The New York Tombs Inside and Out!: Scenes and Reminiscences Coming Down to the Present. A Story Stranger Than Fiction, with an Historic Account of America's Most Famous Prison.Munro, John Josiah
History
The New York Tombs Inside and Out!: Scenes and Reminiscences Coming Down to the Present. A Story Stranger Than Fiction, with an Historic Account of America's Most Famous Prison.
Munro, John Josiah
Crime -- New York (State) -- New York; Halls of Justice (New York, N.Y.)
Frequently there are lined up in the magistrate’s court thirty to forty
bleared-eyed, disheveled hair, filthy, tipsy men and women, the
offscourings of the city—made so by the city gin mill! I have often
asked why the wise sages that run our Legislature do not put the whiskey
and beer shops out of business, which would end most of the wretched
scenes found in our police courts.
A frequent matter of injustice in our police courts is the treatment
accorded the Italian, Greek and Jewish peddlers and push cart men.
Although they are licensed by the city and compelled to carry a badge,
hardly a day goes by without a score of them being hauled to court on
the most flimsy charge. Indeed, every obstacle is put in their way to
prevent them from earning an honest dollar. The city ordinance prevents
them from standing more than ten minutes in one place. Often they are
arrested before they are five minutes in a place. If you stand around
Park Row you can see a dozen of these men picked up daily, while the
notorious pool rooms and gambling hells of the city are in full blast.
Intoxication and disorderly conduct cases receive the least
consideration. And then everything depends on what the policeman says
against the defendant, but the presumption is that he is guilty. What we
object to is that the magistrate allows the officer to whisper something
into his ear, that the defendant knows nothing whatever about and is not
related to the case, but that thing is usually the basis of the
sentence. I hope that the day will come when the officer that makes the
arrest will place the rum-seller at the bar with the “drunk” and make
him responsible for the “output” of his own saloon. Indeed, whenever a
policeman finds a “drunk” within a hundred feet of a saloon, it should
be his duty to arrest the saloon-keeper who sold the liquor. Why not? As
the officer on post gets all his “drinks” free at the saloon, which is
only bribery in a mild form, it would be manifestly improper for him to
give any other testimony in the proceedings other than favorable to the
rum-seller, and this makes his relation to the case nothing short of a
scandal! Almost every day some persons are robbed and flim-flammed in
scores of city saloons. If they offer any protest or even ask for the
return of their money they are forthwith “fired” to the street.
Sometimes the victim is beaten into insensibility and left bleeding on
the sidewalk. Soon a policeman comes along. He arrests the victim and
makes a charge of intoxication or disorderly conduct against him. But,
strange to say, nothing is done to the saloon-keeper and his assassins.
The bloated gin-mill keeper is allowed to continue his business
unmolested, and he waits for more victims. Good hearted people, and even
ministers of the gospel, waste a lot of “gush” on the poor, persecuted
saloon keeper, all of which is entirely uncalled for.
Public-domain text, read in full here on John Shaqi.
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