The New-York Weekly Magazine, or Miscellaneous Repository: Forming an Interesting Collection of Original and Select Literary Productions in Prose and Verse
General
The New-York Weekly Magazine, or Miscellaneous Repository: Forming an Interesting Collection of Original and Select Literary Productions in Prose and Verse
American periodicals
A number of large porpoises or sea hogs, were sporting round.---“Why not
eat them?” said the captain, pointing to the porpoises; “those creatures
feed upon herrings, and innumerable great fish feed upon them; and it is
the same to the herring, whether he is eaten by a porpoise or by a man.”
“Very true,” said I, “there are sea monsters, who live upon their
fellow-creatures as well as land monsters, who devour each other.”
“It is impossible to understand those affairs, or the reason of them,”
observed the captain; “I have got a microscope on board, and I’ll prove
to you that innumerable animals perish at every suction of your breath.
The great difference between voracious fish, voracious quadrupeds,
voracious birds, and voracious man, is this: the first three classes eat
to satisfy hunger only, and devour without preparation; but the cruelty
which man inflicts upon those creatures Providence has empowered him to
use for his sustenance, may be considered as a species of ingratitude,
which of all crimes merits the severest punishment.”
* * * * *
+Wisdom and Virtue.+
Wisdom or virtue is nothing more than the disposition to attain and
enjoy the greatest happiness, with the knowledge how to attain and to
bestow it.
Wisdom has ever some benevolent end in her purposes and actions; on the
contrary, folly either mistakes evil for good, or, when she assumes the
nature of vice, entertains a malevolent intention.
The advantages and defects of nature mould be considered as common to
society: the weak have a claim to the assistance of the strong; the
strong derive a pleasure from assisting the weak; and the wise are so
far happy as the well disposed partake of their wisdom.
There is no one virtue that includes not, in a general sense, all other
virtues. Wisdom cannot subsist without justice, temperance, and
fortitude, for wisdom is the sum of all these. It is impossible to be
just without temperance, or temperate without fortitude, and so
alternately of the rest.
* * * * *
MORAL MAXIMS.
A man without merit may live without envy; but who would wish to escape
on these terms?
Live so as to hold yourself prepared either for a long life or a short
one.
* * * * *
* * * *
THE VICTIM OF MAGICAL DELUSION;
_OR, INTERESTING MEMOIRS OF MIGUEL, DUKE DE CA*I*A._
Unfolding Many Curious Unknown Historical Facts.
_Translated from the German of Tschink._
(Continued from page 126.)
I made, without delay, the requisite preparations, and in a quarter of
an hour, stepped in my carriage. I looked once more back to the spot
where Amelia resided, and drove through the city-gate.
Public-domain text, read in full here on John Shaqi.
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