There is no good (unless your taste is that way) in living in a society where you are merely the equal of everybody else. Many people give themselves extreme pains to frequent company where all around them are their superiors, and where, do what you will, you must be subject to continual mortification—(as, for instance, when Marchioness X. forgets you, and you can’t help thinking that she cuts you on purpose; when Duchess Z. passes by in her diamonds, etc.). The true pleasure of life is to live with your inferiors. Be the cock of your village; the queen of your coterie; and, besides very great persons, the people whom Fate has specially endowed with this kindly consolation are those who have seen what are called better days—those who have had losses. I am like Cæsar, and of a noble mind: if I cannot be first in Piccadilly, let me try Hatton Garden, and see whether I cannot lead the ton there. If I cannot take the lead at White’s or the Travellers’, let me be president of the Jolly Bandboys at the Bag of Nails, and blackball everybody who does not pay me honour. If my darling Bessy cannot go out of a drawing-room until a baronet’s niece (ha! ha! a baronet’s niece, forsooth!) has walked before her, let us frequent company where we shall be the first; and how can we be the first unless we select our inferiors for our associates? This kind of pleasure is to be had by almost everybody, and at scarce any cost. With a shilling’s-worth of tea and muffins you can get as much adulation and respect as many people cannot purchase with a thousand pounds’ worth of plate and profusion, hired footmen, turning their houses topsy-turvy, and suppers from Gunter’s. Adulation!—why, the people who come to you give as good parties as you do. Respect!—the very menials, who wait behind your supper-table, waited at a duke’s yesterday, and actually patronise you! O you silly spendthrift! you can buy flattery for twopence, and you spend ever so much money in entertaining your equals and betters, and nobody admires you!