A producers' society will of necessity take a stand of far-reaching consequence on the question of consumption. In the first place it will realize that one of the most signal failures of the present order lies in the inability of the people to find either happiness or growth in the accumulation of possessions. If the multitude of things owned would satisfy men's needs, the upper classes of the present society would be the happiest that the world has ever known, since they are able to command a quantity and a variety of things that far surpasses previous historic records. Instead of bringing happiness, however, these things have merely brought care, anxiety and finally disillusionment. Now, as always, it is true that a man's life does not consist in the abundance of his possessions, or, as Carlyle puts it, "Not what I have but what I do is my kingdom." The citizens of a producers' society will therefore teach to their children, and will practice an abstemiousness in the midst of plenty--a withdrawal from possessions--in order that the body may have enough, but not too much, and that the spirit may be freed from an undue weight of things. The Greeks understood the principle well; so did the American Indians. They desired, not many things, but an enrichment of life, which they realized could come only through understanding, tranquillity and inner growth. As a matter of course, a producers' society will enforce the axiom: No luxuries for any until the necessaries are supplied to all. This corresponds with the well-established practice of many primitive peoples. It is likewise the application of the highest ethical principles to economic life, and is the course of procedure that man's most elemental sense of justice demands. A more or less rigid adherence to the principle of necessaries first, and an understanding of the futility of seeking for happiness through possessions, will place a rigid limitation upon the amount of time devoted to satisfying economic needs, and will release a generous share of time and energy that may be devoted to supplying the other needs of man. Heretofore, leisure has been absorbed by one class or group. Under a producers' society it would be distributed, like any other social advantage, on an equitable basis. Already sufficient advances have been made in machine production to enable the human race to produce the economic necessaries of each day in a few hours of labor--two, or three, or four, perhaps. It remains for a producers' society to take advantage of this productive efficiency, and to convert the increased productivity, not, as at present, into more goods, but rather into more free time for people. 5. _Leisure for Effective Expression_ The primary aim of a producers' society would be leisure rather than goods--an opportunity for expression rather than an increase in the amount of possessions. One of its great tasks would therefore be the education of its citizenship in the effective use of leisure.