"'I have the honour to transmit to Your Excellency a general
letter containing the state of the garrison and of my Department
to the 1st inst., and a return, at the foot, of the war parties
that have been on service this year, . . . by which it will
appear that they have killed and taken during the season already
150 persons, including those last brought in. . . .'
"Again he reports, August 30, 1781:
"'The party with Capt. Caldwell and some of the Indians with
Capt. Lottridge are returning, having destroyed several
settlements in Ulster County, and about 100 of the Indians are
gone against other parts of the frontiers, and I have some large
parties under good leaders still on service as well as scouts
towards Fort Pitt. . . .'
"Not only are there many returns of this sort, but also
tabulated statements, giving the number of prisoners sent down
from Fort Niagara to Montreal on given dates, with their names,
ages, names of their captors, and the places where they were
taken. There were many shipments during the summer of '83, and
the latest return of this sort which I have found in the
archives is dated August 1st of that year, when eleven prisoners
were sent from the fort to Montreal. It was probably not far
from this time that the last American prisoner of the Revolution
was released from Fort Niagara. But let the reader beware of
forming hasty conclusions as to the cruelty or brutality of the
British at Fort Niagara. In the first place, remember that
harshness or kindness in the treatment of the helpless depends
in good degree--and always has depended--upon the temperament
and mood of the individual custodian. There were those in
command at Fort Niagara who appear to have been capable of
almost any iniquity. Others gave frequent and conspicuous proofs
of their humanity. Remember, secondly, that the prisoners
primarily belonged to the Indians who captured them. The Indian
custom of adoption--the taking into the family circle of a
prisoner in place of a son or husband who had been killed by the
enemy--was an Iroquois custom, dating back much further than
their acquaintance with the English. Many of the Americans who
were detained in this fashion by their Indian captors, probably
never were given over to the British. Some, as we know, like
Mary Jemison, the White Woman of the Genesee, adopted the Indian
mode of life and refused to leave it. Others died in captivity,
some escaped. Horatio Jones and Jasper Parrish were first
prisoners, then utilised as interpreters, but remained among the
Indians. And in many cases, especially of women and children, we
know that they were got away from the Indians by the British
officers at Fort Niagara, only after considerable trouble and
expense. In these cases the British were the real benefactors of
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