Epic poetry, German -- Translations into English; Nibelungen -- Poetry
(St. LXXXVIII.) According to Lachmann the Fourth Lay concludes with this
stanza (L. St. XLII). What follows between this stanza and St. XLI,
Tenth Adventure (L. St. XXVII, Ninth Adventure) he considers to consist
of two continuations by different authors. Among other matters, they
contain the two marriages of Brunhild and Kriemhild, events which I can
scarcely imagine to have been passed over without notice, though I admit
that they are not related in the clearest manner.
EIGHTH ADVENTURE
(St. I.) Lachmann observes that this stanza is inconsistent with St.
LXXXIV, Seventh Adventure, where Siegfried is said to have taken the
cloak back to the ship.
(St. XVIII.) Siegfried, I suppose, was not recognized from being in
complete armor, but his shield might have identified him, as in the
battle with the Saxons. Nothing is said here of what he had done with
his _tarnkappe_.
(St. XXIII.) The _lûtertranc_ (clear drink) was wine passed through
spices, and afterward strained.
(St. XLV.) Our common participle _bound_ (bound for such and such a
place) seems in this sense to be derived from the old northern verb
_bown_, to make ready, and not from _bind_.
And Jedburgh heard the Regent's order,
That each should bown him for the border.
"Lay of the Last Minstrel."
NINTH ADVENTURE
(St. I.) According to Lachmann (L. St. XCV, Seventh Adventure) another
continuation begins here. He thinks this addition is by another author
than the composer of the first, and that it resembles in several
respects the Third Lay of his edition, which answers to the Fifth
Adventure ("How Siegfried first saw Kriemhild") of other editions.
(St. III.) Hagan here speaks ironically, but with good nature, as to a
friend. He exhibits the same turn, but with the bitterness that suits
the change of circumstances and the person whom he addresses, in his
dialogues with his enemy Kriemhild, when he meets her in Hungary.
(St. XXVII, Ninth Adventure.) The lady supplies the place of the modern
pocket handkerchief _mit snêblanken gêren_ in the original. The German
_gêre_ is evidently the English _gore_, a word which puzzled no less a
person than Tyrwhitt, and which Johnson, who writes it _goar_, has
confounded with the _gusset_. The latter is the piece under the arm of a
shirt; the gore, as Tyrwhitt was afterward accurately informed by "a
learned person," is a common name for a slip, which is inserted to widen
a garment in any particular part. It is a wedge-shaped piece, as the
German commentators say of their _gêre_. Shirts at present, however it
may have been in Chaucer's or in Tyrwhitt's time, are not made with
gores; the opening on each side renders gores unnecessary; but in the
female of the shirt and in the smockfrock, gores are, I believe, still
used. The passage in Chaucer illustrates the passage before us. The poet
says of the Carpenter's Wife (Canterbury Tales, 3235)--
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