The Night-Side of Nature; Or, Ghosts and Ghost-SeersCrowe, Catherine
Religion
The Night-Side of Nature; Or, Ghosts and Ghost-Seers
Crowe, Catherine
Ghosts; Parapsychology
Oeder’s starting up and striking out, while he cried, with a voice
expressive of rage and horror, “Begone! You have tormented me long
enough! If you want anything of me, say what it is, or give me an
intelligible sign, and come here no more!”
Seidler heard all this, though he saw nothing; but as soon as Oeder was
somewhat appeased, he told him that the figure had returned, and not
only approached the bed, but stretched itself upon it. After this, Oeder
burned a light, and had some one in the room every night. He gained this
advantage by the light, that he saw nothing; but about four o’clock, he
was generally awakened by noises in his room, and other symptoms that
satisfied him the ghost was there. At length, however, this annoyance
ceased also; and trusting that his unwelcome guest had taken his leave,
he dismissed his bedfellow, and dispensed with his light. Two nights
passed quietly over; on the third, however, the spectre returned; but
very perceptibly darker. It now presented another sign, or symbol, which
seemed to represent a picture, with a hole in the middle, through which
it thrust its head. Oeder was now so little alarmed, that he bade it
express its wishes more clearly, or approach nearer. To these
requisitions the apparition shook its head, and then vanished. This
strange phenomenon recurred several times, and even in the presence of
another curator of the college; but it was with considerable difficulty
they discovered what the symbol was meant to convey. They at length,
however, found that Dorrien just before his illness, had obtained, on
trial, several pictures for a magic lantern, which had never been
returned to their owner. This was now done, and from that time the
apparition was neither seen nor heard again. Professor Oeder made no
secret of these circumstances; he related them publicly in court and
college; he wrote the account to several eminent persons, and declared
himself ready to attest the facts upon his oath.
Stilling, who relates this story, has been called superstitious; he may
be so; but his piety and his honesty are above suspicion; he says the
facts are well known, and that he can vouch for their authenticity; and
as he must have been a contemporary of the parties concerned, he had,
doubtless, good opportunities of ascertaining what foundation there was
for the story. It is certainly a very extraordinary one, and the
demeanor of the spirit as little like what we should have naturally
apprehended as possible; but, as I have said before, we have no right to
pronounce any opinion on this subject, except from experience, and there
are two arguments to be advanced in favor of this narration; the one
being, that I can not imagine anybody setting about to invent a
ghost-story, would have introduced circumstances so apparently
improbable and inappropriate; and the other consisting in the fact, that
I have met with numerous relations, coming from very opposite quarters,
which seem to corroborate the one in question.
Public-domain text, read in full here on John Shaqi.
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