The Night-Side of Nature; Or, Ghosts and Ghost-SeersCrowe, Catherine
Religion
The Night-Side of Nature; Or, Ghosts and Ghost-Seers
Crowe, Catherine
Ghosts; Parapsychology
Of the existence of this faculty in nature, any one, who chooses, may
satisfy himself by a very moderate degree of trouble, provided he
undertake the investigation honestly; and this being granted, another
objection, if not altogether removed, is considerably weakened. I allude
to the fact that, in numerous reported cases of ghost-seeing, the forms
were visible to only one person, even though others were present, which,
of course, rendered them undistinguishable from cases of spectral
illusion, and indeed unless some additional evidence be afforded, they
must remain so still, only we have gained thus much, that this objection
is no longer unanswerable; for whether the phenomenon is to be referred
to a mutual rapport, or to the opening of the spiritual eye, we
comprehend how one may see what others do not. But really, if the seeing
depended upon ordinary vision, I can not perceive that the difficulty is
insurmountable; for we perfectly well know that some people are endowed
with an acuteness of sense, or power of perception, which is utterly
incomprehensible to others; for, without entering into the disputed
region of clear-seeing, everybody must have met with instances of those
strange antipathies to certain objects, accompanied by an extraordinary
capacity for perceiving their presence, which remain utterly
unexplained. Not to speak of cats and hares, where some electrical
effects might be conceived, I lately heard of a gentleman who fainted if
he were introduced into a room where there was a raspberry tart; and
that there have been persons endowed with a faculty for discovering the
proximity of water and metals, even without the aid of the divining
rod—which latter marvel seems to be now clearly established as an
electrical phenomenon—will scarcely admit of further doubt.
A very eminent person, with whom I am acquainted, possessing extremely
acute olfactory powers, is the subject of one single exception. He is
insensible to the odor of a beanfield, however potent: but it would
surely be very absurd in him to deny that the beanfield emits an odor,
and the evidence of the majority against him is too strong to admit of
his doing so.
Now, we have only the evidence of a minority with regard to the
existence of certain faculties not generally developed, but surely it
argues great presumption to dispute their possibility. We might, I
think, with more appearance of reason, insist upon it that my friend
_must_ be mistaken, and that he does smell the beanfield, for we have
the majority against him there most decidedly. The difference is, that
nobody cares whether the odor of the beanfield is perceptible or not:
but if the same gentleman asserted that he had seen a ghost, beyond all
doubt his word would be disputed.
Public-domain text, read in full here on John Shaqi.
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