The Night-Side of Nature; Or, Ghosts and Ghost-SeersCrowe, Catherine
Religion
The Night-Side of Nature; Or, Ghosts and Ghost-Seers
Crowe, Catherine
Ghosts; Parapsychology
He was no sooner well, however, than they flocked around him, bent on
recovering so valuable a member of their society; and having wrung from
him a confession of the cause of his defection, which, as may be
supposed, appeared to them eminently ridiculous, they soon contrived to
make him ashamed of his good resolutions. He joined them again, resumed
his former course of life, and when the annual saturnalia came round, he
found himself with his glass in his hand at the table—when the
president, rising to make the accustomed speech, began with saying,
“Gentlemen, this being leap-year, it is a year and a day since our last
anniversary,” &c., &c. The words struck upon the young man’s ear like a
knell; but, ashamed to expose his weakness to the jeers of his
companions, he sat out the feast, plying himself with wine even more
liberally than usual, in order to drown his intrusive thoughts; till, in
the gloom of a winter’s morning, he mounted his horse to ride home. Some
hours afterward, the horse was found, with his saddle and bridle on,
quietly grazing by the roadside, about half way between the city and Mr.
B——’s house; while, a few yards off, lay the corpse of his master!
Now, as I have said in introducing this story, it is no fiction: the
circumstance happened as here related. An account of it was published at
the time, but the copies were bought up by the family. Two or three,
however, were preserved, and the narrative has been reprinted.
The dream is evidently of a symbolical character, and accords in a very
remarkable degree with the conclusions to be drawn from the sources I
have above indicated. The interpretation seems to be, that the evil
passions and criminal pursuits which have been indulged in here, become
our curse hereafter. I do not mean to imply that the ordinary amusements
of life are criminal—far from it. There is no harm in dancing, nor in
playing at loo either; but if people make these things the whole
business of their lives, and think of nothing else, cultivating no
higher tastes, nor forming no higher aspirations, what sort of
preparation are they making for another world? I can hardly imagine that
anybody would wish to be doing these things to all eternity, the more
especially that it is most frequently _ennui_ that drives their votaries
into excesses, even here; but if they have allowed their minds to be
entirely absorbed in such frivolities and trivialities, surely they can
not expect that God will, by a miracle, suddenly obliterate these tastes
and inclinations, and inspire them with others better suited to their
new condition! It was their business to do that for themselves, while
here; and such a process of preparation is not in the slightest degree
inconsistent with the enjoyment of all manner of harmless pleasures; on
the contrary, it gives the greatest zest to them; for a life, in which
there is nothing serious—in which all is play and diversion—is, beyond
Public-domain text, read in full here on John Shaqi.
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