One of the most remarkable stories of this class I know—excepting indeed the famous one of the Grecian bride—is that which is said to have happened at Crossen, in Silesia, in the year 1659, in the reign of the Princess Elizabeth Charlotte. In the spring of that year, an apothecary’s man, called Christopher Monig—a native of Serbest, in Anhalt—died, and was buried with the usual ceremonies of the Lutheran church. But, to the amazement of everybody, a few days afterward, he, at least what seemed to be himself, appeared in the shop, where he would sit himself down, and sometimes walk, and take from the shelves boxes, pots, and glasses, and set them again in other places; sometimes try and examine the goodness of the medicines, weigh them with the scales, pound the drugs with a mighty noise—nay, serve the people that came with bills to the shop, take their money and lay it up in the counter: in a word, do all things that a journeyman in such cases used to do. He looked very ghostly upon his former companions, who were afraid to say anything to him, and his master being sick at that time, he was very troublesome to him. At last he took a cloak that hung in the shop, put it on and walked abroad, but minding nobody in the streets; he entered into some of the citizen’s houses, especially such as he had formerly known, yet spoke to no one but to a maid-servant, whom he met with hard by the church-yard, whom he desired to go home and dig in a lower chamber of her master’s house, where she would find an inestimable treasure. But the girl, amazed at the sight of him, swooned away; whereupon he lifted her up, but left a mark upon her, in so doing, that was long visible. She fell sick in consequence of the fright, and having told what Monig had said to her, they dug up the place indicated, but found nothing but a decayed pot with a hemarites or bloodstone in it. The affair making a great noise, the reigning princess caused the man’s body to be taken up, which being done, it was found in a state of putrefaction, and was reinterred. The apothecary was then recommended to remove everything belonging to Monig—his linen, clothes, books, &c.—after which the apparition left the house and was seen no more. The fact of the man’s reappearance in this manner was considered to be so perfectly established at the time, that there was actually a public disputation on the subject in the academy of Leipsic. With regard to the importance the apparition attached to the bloodstone, we do not know but that there may be truth in the persuasion that this gem is possessed of some occult properties of much more value than its beauty.