The abstruse riddle of the Trevisan was no light task for the wit of the company, and it was in vain that each one essayed its unravelling. At last the Trevisan, seeing that their guesses were all wide of the mark, said: “It does not seem meet for me to perplex any longer the ingenuity of this honourable company. By your leave I will now unfold its meaning, unless you had rather wait for some cunning wit to fathom it.” With one voice they prayed him to unveil its purport, and this he did in these terms: “My enigma signifies nothing else than the immortal soul of man, which, being spiritual, has neither head nor hands nor tongue, yet it makes its working known to all, and, whether it be judged in heaven or in hell, lives eternally.” This learned unfolding of the Trevisan’s obscure riddle pleased the company vastly. Inasmuch as the night was now far spent, and the clamour of the cocks foretelling the dawn was heard, the Signora made sign to Vicenza, who was bespoken to tell the finishing story of the second night, to begin her task. But Vicenza, red in the face through choler at the Trevisan’s story, and not from bashfulness, cried out: “Signor Benedetto, I looked for a better turn from you than this, that you would aim at something higher than the character of a mere railer against women; but since you take so bitter a tone, meseems you must have been vexed by some lady who has asked more of you than you could give. Surely you lack justice if you judge us all alike; your eyes will tell you that some of us, albeit all of the same flesh and blood, are gentler and more worshipful than others. If you rate us in such wise, wonder not if some day you find your beauty marred by some damsel’s finger-nails. Then you will sing your songs in vain.” To her the Trevisan replied: “I did not tell my story to hurt the feelings of anyone, nor for spite of my own; but to give counsel and warning to those ladies who may be going to marry, to be modest and reasonable in the calls they make on their husbands.” “I care nought what may have been your object,” said Vicenza, “nor do these ladies either; but I will not sit silent and let it be thought I allow these charges of yours against women to have any worth. I will tell you a story which you may find to be one for your own edification,” and having made obeisance she began. THE FIFTH FABLE. =Messer Simplicio di Rossi is enamoured of Giliola, the wife of Ghirotto Scanferla, a peasant, and having been caught in her company is ill-handled by her husband therefor.=