The Nobel Prize winners in literatureMarble, Annie Russell
History
The Nobel Prize winners in literature
Marble, Annie Russell
Authors; Literature -- History and criticism; Nobel Prize winners; Nobel Prizes; Nobel, Alfred Bernhard, 1833-1896
In 1889 “The Free Stage Society” was formed in Berlin; it was, in a
way, “an imitation of Antoine’s Free Theatre, organized two years
before,” says Barrett H. Clark in _A Study of the Modern Drama_.[79]
Among the founders were Otto Brahm, Maximilian Harden, Theodor Wolff
and others who wished to produce plays of varied types, especially
the work of naturalistic writers. Hauptmann came under the influences
of Bruno Wille, the socialist, and Arno Holz, the dramatist; certain
reactions from this companionship of minds may be traced in his plays
_Before Dawn_, _Colleague Crampton_, and _Florian Geyer_. Brahm was the
director of this Free Stage Society which, in 1894, after fulfilling
its mission for Germany, was merged into the Deutsches Theatre. Among
the plays by Hauptmann written under this stimulus, in addition to the
three mentioned above, were _The Festival of Peace_, _Lonely Lives_,
_The Weavers_, _The Beaver Coat_, and _The Assumption of Hannele_.
_Before Dawn_, written in the Silesian mountains and staged in Berlin,
in 1889, was a haunting tragedy with loose construction. The ribald
father and his low associates, and the daughter, who kills herself to
escape assault at their hands, combine to make a gripping, repulsive
story with certain dramatic possibilities that are not fulfilled.
_The Weavers_ showed progress in technic and characterization of a
group. Here no single individual plays the leading part; the group
of weavers, the mob at the time of crisis, are the principal actors.
There are marked contrasts in setting between the home of the rich
capitalist and the poverty of the weavers, between the government’s
indifference and the industrial slavery of the victims of rapacity. One
of the most poignant passages is the monologue of old Ansorge, in Act
II; he cannot believe that the King will fail to help them, if word is
sent to him of their needs. When Jaeger assures him it is futile, that
the rich people are as “cunning as the devil,” his lament for the home
that must be sacrificed, where his father sat at the loom for more than
forty years, is pathetic and dramatic.
Public-domain text, read in full here on John Shaqi.
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