The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our ReligionParsons, John Denham
Religion
The Non-Christian Cross: An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion
Parsons, John Denham
Crosses
The Hermae venerated by the ancient Greeks were pillars, usually of
stone and quadrangular, surmounted in most instances with a head of
either Hermes or Dionysos; and with a peculiar transverse rail just
below the head, much used for hanging garlands upon, which made the
whole look more or less like a cross.
These pillars were erected in front of temples, tombs, and houses; but
more especially as sign posts at cross roads; and whether the head at
the top was that of Hermes the Messenger of the Gods, or, as was very
often the case, that of Dionysos the Sun-God, a phallus was always a
prominent feature.
Moreover these phallic and often solar erections called Hermae,
undoubtedly more or less cross-shaped owing to the transverse rail,
were worshipped as conducive to fecundity.
It is also worthy of notice that the cross is well known to have been
venerated in America before even the Norsemen who preceded Columbus set
foot upon that afterwards rediscovered continent.
For instance a cross surrounded by a circle was in use among the
ancient Mexicans as a solar sign, another cross was a solar symbol of
the natives of Peru from time immemorial, and we are also told by the
authorities that a cross of four equal arms with a disc or circle at
the centre was the age-old Moqui symbol of the Sun.[68]
Other noteworthy points are that the cross occurs upon Runic monuments
in Europe long before Christianity was introduced into the regions
containing them; that ancient altars to the Sun-God Mithras bearing the
sacred symbol of the cross have been discovered even in England; and
that the Laplanders of old when sacrificing marked their idols with the
symbol of the cross, using the life blood of their victims for that
purpose.[69]
It should also be pointed out that on a coin of Thasos bearing
representations of a phallic character connected with the worship of
the Thracian Bacchus, a Svastika cross is a prominent symbol; that upon
ancient vases the headgear of Bacchus is sometimes ornamented with the
cross of four equal arms; that upon a Greek vase at Lentini, Sicily, an
ancient representation of the Sun-God Hercules is accompanied by no
less than three different kinds of crosses as symbols; and that upon an
archaic Greek vase in the British Museum, the Svastika cross, the St.
Andrew's cross, and the other and right angled cross of four equal
arms, appear under the rays of the Sun. Nor should it be forgotten that
though the Svastika cross has almost died out as a Christian symbol and
was perhaps never thoroughly acclimatised as such, it often appeared
upon Christian ecclesiastical properties of the Middle Ages, and,
either as a Pagan or Christian symbol, continually occurs in the
catacombs of Rome.
Public-domain text, read in full here on John Shaqi.
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