The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
The people who still hold to this kind of faith represent the antique
world endeavouring to perpetuate itself without a compromise in the
bosom of the new world, the world of modern society. The barbarian
does not wish to yield to the progress of ideas and of manners; if
such people formed the majority of the nation they would constitute
the greatest danger to human reason, to science, and to truth. Literal
faith, in effect, makes naked truth a subject of pudicity; one does
not dare to look it in the face or lift the sacred veil that hides its
beauty; you find yourself in the midst of a conspiracy, mysterious
beings surround you, putting their hands before your eyes and a finger
on your lips. Dogma holds you, possesses you, masters you in spite of
yourself; it is fixed in your heart and petrified in your intelligence:
it is not without reason that faith has been compared to an anchor
that has caught on the bottom and checked the vessel in its course,
while the open and free ocean stretches beyond as far as the eye can
reach. And who shall break the anchor from his heart? When you shake
it loose in one place, faith settles to its hold somewhere else; you
have a thousand weak points at which it attacks you. You can completely
abandon a philosophical doctrine; but you cannot break away absolutely
from a collection of beliefs in which blind and literal faith has
borne sway; there is always something left; you will carry the scars
and marks from it as slaves who are freed still carry on their flesh
the signs of their servitude. You are branded in the heart, you shall
feel the effects of it always; you shall have moments of dread and
shuddering, of mystic enthusiasm, of distrust of reason, of need to
represent things as being other than they really are, to see what is
not, and not to see what is. The fiction that was early forced upon
your soul shall often seem to you sweeter than the sound and rugged
truth, you need to know; you shall hate yourself for the sin of
knowledge.
* * * * *
[Sidenote: Intolerance incident to faith.]
Public-domain text, read in full here on John Shaqi.
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