The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
one feels less inclination to laugh than to weep.
[Sidenote: Inevitable extinction of fanaticism.]
But, however that may be, the evolution of human belief must not be
judged by the painful revolutions of individual belief; in humanity
such transformations are subject to regular laws. The very explosions
of the religious sentiment, explosions even of fanaticism, which
still occur and have so often occurred in the course of religious
degeneration, enter as an integral part into the formula of the very
process of degeneration itself. After having been so long one of the
most ardent interests of humanity, religious faith must, of necessity,
be slow in cooling. Every human interest resembles those stars which
are gradually declining at once in light and heat, and which from
time to time present a solid exterior and then, as the result of some
inner disturbance, burst through their outer rind and become once
more brilliant to a degree that they had not rivalled for hundreds
of centuries; but this very brilliancy is itself an expenditure of
light and heat, a phase simply of the process of cooling. The star
hardens once more on its surface, and, after every fresh cataclysm and
illumination, it becomes less brilliant and dies in its efforts to
revive. A spectator who should be watching it from a sufficient height
might even find a certain comfort in the triumphs of the very spirit
of fanaticism and reaction which result in a prolonged subsequent
enfeeblement and a more rapid approach toward final extinction. Just
as haste is sometimes more deliberate than deliberation, so a violent
effort to reanimate the past sometimes results in hastening its death.
You cannot heat a cold star from the outside.
_II. Will the dissolution of religion result in a dissolution of
morality among the people?_
The general enfeeblement of the religious instinct will set free, for
employment in social progress, an immense amount of force hitherto
set aside for the service of mysticism; but it may well be asked also
whether there are not a number of forces hurtful to society, and
hitherto held in check or annulled by the religious instinct, which
upon its disappearance will be given free play.
[Sidenote: One must respect what is respectable only.]
Public-domain text, read in full here on John Shaqi.
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