The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
The schoolmaster has always been a mark for raillery, and sometimes
justly so; to-day he is slightly regarded by everyone with any
pretensions to high acquirements. Renan and Taine, and partisans
generally of an intellectual aristocracy, can scarcely suppress a
smile at the mention of this representative of democracy, of science
for small children. University professors show small tolerance for
the pedantry of their humble assistant, who is sometimes ignorant of
Greek. Men of culture, with any tincture of poetry or of art, regard
the man as something very prosaic and utilitarian whose main ambition
is to instruct some thousands of peasants in the alphabet, grammar, and
the names of the principal cities of Europe, and of the geographical
localities from which we obtain pepper and coffee. And yet this
despised schoolmaster, whose importance is daily increasing, is the
sole middle-man between the belated masses and the intellectual élite,
who are moving ever more and more rapidly forward. He has the advantage
of being necessary and the disadvantage of knowing it; buried in his
remote village, his accomplishments impress him almost as much as they
do the children and the peasantry about him; the optical illusion is
a natural one. But if an exaggerated estimate of his own importance
sometimes gives rise in him to an offensive pedantry, it supplies
him with the sort of devotion that enables a humble functionary to
rise to the height of the duties to which he has been called. And
who, after all, but society, is responsible for the fashioning and
instruction of the schoolmaster? And cannot society raise the level
of his intelligence in proportion as it increases the magnitude of
his task? A little knowledge makes a pedant, much knowledge makes
a scholar. There will always be schoolmasters who will be as well
educated as one could wish, provided only that their salaries are
raised side by side with the list of required studies. It is strange
that a society should not do its best to form those whose function it
is in turn to form it. The great question of popular education becomes
in certain aspects a question of shillings and pence. The practical
instruction of schoolmasters has already been carried to a certain
degree of perfection; he has been initiated into an apprenticeship, and
introduced, as it were, into the kitchen of certain sciences; he has
been supplied with notions on agriculture and chemistry which often
enable him to give excellent advice to the peasantry. It would be very
easy a little to perfect his theoretical knowledge, to give him a
broader knowledge of the sciences which he considers too exclusively
on their practical side, to give him some conception of things as
a whole, to raise him above an exclusive adoration of the isolated
facts of historical or grammatical minutiæ. A little philosophy would
make a better historian and a less tedious geographer. He might be
introduced to the great cosmological hypotheses, to some sufficient
Public-domain text, read in full here on John Shaqi.
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