The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
[91] As a general rule, Darwin says, men go farther than women,
whether the matter be one of profound meditation, of reason,
or imagination, or simply of the use of the senses or even of
the hands. According to certain statistical investigations
it appears that the modern female brain has remained almost
stationary, while the male brain has developed notably. The
brain of a Parisian woman is no larger than that of a Chinese
woman, and the Parisian woman labours under the additional
disadvantage of possessing a larger foot.
Admitting these facts one may still refuse to infer from them
the existence of a congenital incapacity, for the way in which
women have always been treated by men and the education that
they have received may well have left results which have become
hereditary. The education of women has in all times been less
strenuous than that of men; and their mind, perhaps naturally
less scientific, has never been developed by direct contact
with the external world. In the Orient and in Greece, among the
nations from whom we derive our civilization, women (at least
in families in easy circumstances) were always restricted to a
subordinate rôle, confined to woman’s quarters, or withdrawn
from all direct contact with the real world. Thence arose a
sort of tradition of ignorance and intellectual abasement which
has been handed down to us. There is nothing like the brain of
a young girl reared at home for gathering to itself completely,
and without loss, the whole residue of middle-class silliness,
of naïve and self-satisfied prejudice, of strutting ignorance
that does not see itself as others see it, of superstition
transformed into a rule of conduct. But change the education
and you will in a great measure change these results. Even
according to Darwin’s own theory, education and heredity can in
the long run undo anything that they have done. Even if there
should remain a certain balance of intelligence in favor of
the male, even if the female should prove to be in the end, as
Darwin says, incapable of pushing invention as far in advance
as man, it would not follow that her heart and intelligence
should be filled with another order of ideas and sentiments
than those which are beneficial to men. It is one thing to
invent and to widen the domain of science, and another thing
to assimilate the knowledge already acquired; it is one thing
to widen the intellectual horizon, and another thing to adapt
one’s eyes and heart to this more open habitat.
[Sidenote: Female credulity.]
Public-domain text, read in full here on John Shaqi.
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