The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
Let us speak first of the more intelligent animals, before passing
to man. The more intelligent animals are often obliged to give their
attention to a class of objects in appearance indifferent to them
and to modify the imperfect ideas which they had at first conceived
in regard to them. Generally speaking, objects of this sort are
motionless; if immobility be not their essential distinguishing
characteristic, it is at least one of their principal distinguishing
characteristics. The instinct of self-preservation in a being
inevitably bestirs itself in the presence of every movement that looks
like a menace. Well, an animal is soon obliged to recognize that
indifferent objects possess in certain circumstances the attribute
of spontaneous movement, an attribute which is for him so vitally
interesting. I remember the surprise a kitten once showed when it
perceived the dead leaves rise in the wind and circulate about it;
at first it ran away, and then came back and pursued the leaves, and
smelt them, and touched them with its paw. Darwin relates that a dog
was one day lying near an open parasol on the lawn; the parasol moved
in the breeze, the dog began to bay, to growl furiously, and, every
time that the parasol moved again, began to growl afresh. Evidently it
was a new thing to Darwin’s dog that such an object as a parasol might
change its place without the visible intervention of some person; all
the dog’s classifications were thrown into disorder, he was no longer
certain whether he must class the parasol with things indifferent or
with things harmful. He would have experienced an analogous impression
if he had seen a paralytic patient, always theretofore motionless in
his armchair, suddenly rise and walk. An animal’s surprise is still
more strong when an object regarded as till then indifferent approaches
him and manifests its activity by an infliction of sudden pain. I
witnessed the astonishment of a cat which, having seen a red-hot coal
roll out of the stove door, leaped forward to play with it; he caught
it simultaneously with snout and paw, gave a cry of pain, and fled in
such fear that it was two days before he returned to the house. Mr.
Spencer himself cites another example which he has observed. The beast
was a formidable creature, half mastiff, half hound, who was playing
with a cane; he was leaping and gambolling, and holding it by the
ferule end. Suddenly the handle of the cane touched the ground and the
ferule was pushed forcibly back toward the dog’s palate. The animal
groaned, let the cane fall, and fled some distance away; and there
he manifested, it appears, a degree of alarm truly comic in a beast
apparently so ferocious. It was only after many cautious approaches
and much hesitation that he yielded to the temptation of taking hold
of the cane. Mr. Spencer, who supplies us with this fact, with great
impartiality concludes from it, as we also do, that it was the unusual
Public-domain text, read in full here on John Shaqi.
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