The Non-religion of the Future: A Sociological StudyGuyau, Jean-Marie
Religion
The Non-religion of the Future: A Sociological Study
Guyau, Jean-Marie
Irreligion and sociology; Religion; Social sciences
The most difficult notion to discover among animals is that of the
voluntary and conscious gift; the solidarity observed among certain
insects, for example the ant, which causes them to hold all their
goods in common, is something too instinctive and irreflective; a
veritable gift must address itself to some determinate person, and not
to an entire society; it must possess a degree of spontaneity that
excludes any hypothesis of pure instinct; and finally, it must be as
far as possible a sign of affection, a symbol. And the more symbolic
its character, the more religious, properly speaking, it will be;
religious offerings are more than anything else a symbolic testimony of
respect; piety scarcely plays a part in them, one does not in general
believe that they answer to any real need on the part of the gods,
one believes that they will be rather accepted by them than seized
upon with avidity. The notion of a gift, therefore, presupposes a
certain delicacy and refinement. Some germ of this sentiment, however,
we discover precisely in a dog observed by Mr. Spencer. This dog, a
very intelligent and very valuable spaniel, met one morning, after an
absence of some hours, a person of whom he was very fond. He amplified
his ordinary greeting by an addition which was not habitual; he drew
back his lips in a sort of smile, and, once out of doors, offered other
demonstrations of fidelity. As a hunter he had been trained to bring
game to his master. He no doubt regretted that there was no game at the
moment for him to bring as a means of expressing his affection; however
he rummaged about, and seizing presently a dead leaf, carried it to
his master with a multitude of caressing gestures.[33] Evidently the
leaf possessed for the dog no more than a symbolic value; he knew that
it was his duty to retrieve game, and that the action of retrieving
gave pleasure to his master, and he wished to accomplish this action
under his eyes, as to the object itself it made little difference; it
was his goodwill that he wished to show. The dead leaf was a veritable
offering, it possessed a sort of moral value.
[33] H. Spencer, _Appendix to the Principles of Sociology_.
[Sidenote: Elements of which religion is compounded within the reach of
the lower animals.]
Public-domain text, read in full here on John Shaqi.
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