The Normans; told chiefly in relation to their conquest of EnglandJewett, Sarah Orne
History
The Normans; told chiefly in relation to their conquest of England
Jewett, Sarah Orne
Great Britain -- History -- Norman period, 1066-1154; Normans
"It often happens that popular emotions, however deep and general,
remain barren, just as in the vegetable world many sprouts come to
the surface of the ground, and then die without growing any more or
bearing any fruit. It is not sufficient for the bringing about of
great events and practical results, that popular aspirations should
be merely manifested; it is necessary further that some great soul,
some powerful will, should make itself the organ and agent of the
public sentiment, and bring it to fecundity, by becoming its type—its
personification."[6]
[6] Guizot.
[Illustration: CONFERRING KNIGHTHOOD ON THE FIELD OF BATTLE.]
In the middle of this eleventh century, the time of William the
Conqueror's youth, the opposing elements of Christian knighthood, and
the fighting spirit of the viking blood, were each to find a champion
in the same leader. The young duke's early years were a hard training,
and from his loveless babyhood to his unwept death, he had the bitter
sorrows that belong to the life of a cruel man and much-feared
tyrant. It may seem to be a strange claim to make for William the
Conqueror—that he represented Christian knighthood—but we must
remember that fighting was almost the first duty of [Pg167] man in
those days, and that this greatest of the Norman dukes, with all his
brutality and apparent heartlessness and selfishness, believed in his
church, and kept many of her laws which most of his comrades broke as
a matter of course. We cannot remind ourselves too often that he was a
man of [Pg168] pure life in a most unbridled and immoral age, if we
judge by our present standards of either purity or immorality. There
is always a temptation in reading or writing about people who lived
in earlier times, to rank them according to our own laws of morality
and etiquette, but the first thing to be done is to get a clear
idea of the time in question. The hero of Charlemagne's time or the
Conqueror's may prove any thing but a hero in our eyes, but we must
take him in relation to his own surroundings. The great laws of truth
and justice and kindness remain, while the years come and go; the
promises of God endure, but while there is, as one may say, a common
law of heavenly ordering, there are also the various statute laws that
vary with time and place, and these forever change as men change, and
the light of civilization burns brighter and clearer.
Public-domain text, read in full here on John Shaqi.
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