The Normans; told chiefly in relation to their conquest of EnglandJewett, Sarah Orne
History
The Normans; told chiefly in relation to their conquest of England
Jewett, Sarah Orne
Great Britain -- History -- Norman period, 1066-1154; Normans
There was an opposition on the part of the Danes, who were naturally
disinclined to any such change, [Pg187] and when the formal election
and consecration of the new king took place, some months after this
popular vote, all Earl Godwine's power and influence were brought to
bear before certain important votes could be won. Indeed, at first
Eadward himself was apparently hard to persuade to accept his high
office. He seems to have been much more inclined to a religious
life than to statesmanship, but between much pushing from behind in
Normandy and the eager entreaties of his English friends, he was
forced to make his way again across the Channel. There are interesting
accounts, which may or may not be true, of his conversations with
Godwine; but the stronger man prevailed. The very promise he made
to uphold the new king's rights might make Eadward feel assured and
hopeful of some stability and quietness in his reign. England was
far behind Normandy in social or scholarly progress; to reign over
Englishmen did not appear the most rewarding or alluring career to
the fastidious, delicate, cloister-man. The rough-heartiness and
red-cheeked faces of his subjects must have contrasted poorly with his
Norman belongings, so much more refined and thoughtful, not to say
adroit and dissembling. England was still divided into four parts, as
Cnut had left it. His scheme of the four great earldoms had proved a
bad one enough, for it had only made the nation weaker, and kept up
continual rivalries and jealousies between the lords of Northumbria,
Mercia, East Anglia, and Wessex. The northern territory was chiefly
Danish in its traditions, and though there was a nominal subjection
to the king, Northumbria was [Pg188] almost wholly independent of
any over-rule. In Mercia, Lady Godiva and Earl Leofric were spending
their lives and their great wealth, chiefly in furthering all sorts of
religious houses and good works of the churches.
Public-domain text, read in full here on John Shaqi.
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