The Normans; told chiefly in relation to their conquest of EnglandJewett, Sarah Orne
History
The Normans; told chiefly in relation to their conquest of England
Jewett, Sarah Orne
Great Britain -- History -- Norman period, 1066-1154; Normans
England did not listen at first, and William Rufus chuckled over his
good bargain, and taxed his unwilling subjects more heavily than ever
to get the money to pay his crusader brother. England would listen by
and by, but in this first crusade she took [Pg352] little part, while
the Normans and Frenchmen and all their neighbors spent three years of
fearful suffering and hardship in the strange countries of the East;
at last they won the Holy Sepulchre. The Turks were still fighting to
win it back again; they were dangerous enemies, and the Christian host
was dwindling fast. The cry was sent again through Europe for more
soldiers of the Holy Cross.
Here we come face to face again with the old viking spirit: under all
the fast-increasing luxury that threatened to sap and dull the life of
Normandy, the love of adventure and fierce energy of character were
only sleeping. The most sentimental and pleasure loving of Robert's
knights could lightly throw off his ribbons and gay trappings, and
buckle on his armor when the summons came. Quickly they marched and
fiercely they fought in the holy wars, and so it came about that the
Norman banners were planted at the gates of Jerusalem and Antioch, and
new kingdoms were planted in the East. This is not the place to follow
the Crusaders' fortunes, or the part that the Norman Sicilians played
in the great enterprise of the Middle Ages. At least it must make but
an incident in my scheme of the Story of the Normans.
* * * * *
There is a familiar modern sound in the bewailings of our old
chroniclers over their taxes. Resentment and pathos were blended then
as they are now in such complaints, but though William Rufus was not
the least of such extortionate offenders, he gave much of the money
back in fine buildings; the [Pg353] famous Great Hall of Westminster
was built in his day, and the stout wall that surrounded his father's
Tower of London, besides a noble bridge across the Thames.
When people expected unfailing generosity and gold thrown to the
crowd oftener than in these days, it is difficult to see how the king
could satisfy popular expectation without preliminary taxation. Yet
the wails of the chroniclers go up like the chirp of the grasshopper.
There was one mistaken scheme of benevolence in the endowment of
charities, which have borne bitter fruit of pauperism ever since, for
which taxation might well have been spared.
William Rufus died in the year 1100, in the New Forest. The peasants
believed that it was enchanted and accursed, and that evil spirits
flew about among the trees on dark and stormy nights. There was a
superstition that it was a fated place to those who belonged to the
Conqueror's line. Another prince had been killed there, named Richard,
too—the son of Duke Robert of Normandy.
Public-domain text, read in full here on John Shaqi.
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