The Normans; told chiefly in relation to their conquest of EnglandJewett, Sarah Orne
History
The Normans; told chiefly in relation to their conquest of England
Jewett, Sarah Orne
Great Britain -- History -- Norman period, 1066-1154; Normans
As we glance over the list of rules
to which a knight was obliged to subscribe, we cannot help rejoicing
at the new ideal of christian manhood.
[Illustration: ARMING A KNIGHT.]
Rolf the Ganger had been proud rather than ashamed of his brutal
ferocity and selfishness. This new standard demands as good soldiery
as ever; in fact, a greater daring and utter absence of fear, but it
recognizes the rights of other people, and the single-heartedness and
tenderness of moral strength. It is a very high ideal.
A little later than the time of William the Conqueror's youth, there
were formal ceremonies at the making of a knight, and these united
so surprisingly the poet's imaginary knighthood and the customs of
military life and obligations of religious life, that we cannot wonder
at their influence. [Pg158]
The young man was first stripped of his clothes and put into a bath,
to wash all former contaminations from body and soul—a typical second
baptism, done by his own free will and desire. Afterward, he was
clothed first in a white tunic, to symbolize his purity; next in a red
robe, a sign of the blood he must be ready to shed in defending the
cause of Christ; and over these garments was put a tight black gown,
to represent the mystery of death which must be solved at last by him,
and every man.
Then the black-robed candidate was left alone to fast and pray for
twenty-four hours, and when evening came, they led him to the church
to pray all night long, either by himself, or with a priest and his
own knightly sponsors for companions. Next day he made confession;
then the priest gave him the sacrament, and afterward he went to hear
mass and a sermon about his new life and a knight's duties. When this
was over, a sword was hung around his neck and he went to the altar,
where the priest took off the sword, blessed it, and put it on again.
Then the candidate went to kneel before the lord who was to arm him,
and was questioned strictly about his reasons for becoming a knight,
and was warned that he must not desire to be rich or to take his ease,
or to gain honor from knighthood without doing it honor; at last the
young man solemnly promised to do his duty, and his over-lord to whom
he did homage granted his request to be made a knight.
After this the knights and ladies dressed him in his new garments, and
the spurs came first of all the armor, then the haubert or coat of
mail; next [Pg159] the cuirass, the armlets, and gauntlets, and, last
of all, the sword. Now he was ready for the /accolade/; the over-lord
rose and went to him and gave him three blows with the flat of the
sword on his shoulder or neck, and sometimes a blow with the hand on
his breast, and said: "In the name of God, of St. Michael and St.
George, I make thee knight. Be valiant and fearless and loyal."
Public-domain text, read in full here on John Shaqi.
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