The Norse discoverers of America : $b the Wineland sagas translated & discussedGathorne-Hardy, G. M. (Geoffrey Malcolm)
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The Norse discoverers of America : $b the Wineland sagas translated & discussed
Gathorne-Hardy, G. M. (Geoffrey Malcolm)
America -- Discovery and exploration -- Norse
This last-named manuscript, while it was undoubtedly written long
after Hauk’s Book, probably embodies the earlier and better text of
this version. It is certainly not a free rendering of the story, but a
literal transcript of some earlier manuscript, for it contains a number
of typical copyist’s errors. There are, for example, words repeated
twice in succession, and passages which as they stand are meaningless,
and require some simple emendation. It is equally certain that the
text followed was not that of Hauk, for the language differs slightly
throughout, and there are sentences in each version neither occurring
in the other nor arising from it by necessary implication. The theory
that the Saga of Eric the Red embodies an earlier text than that of
Hauk is deduced by experts from the greater simplicity of the language
in the former version. To the lay mind the most convincing proof
is to be derived from the genealogy at the end of the saga. As has
already been stated, it was the practice of transcribers to bring such
pedigrees down to their own day. Hauk follows this practice, tracing
the line of Karlsefni down to himself. The Saga of Eric stops short at
Bishop Brand the first, several generations earlier. Hauk, according
to his account, was the great-great-great-grandson of Bishop Brand’s
second cousin. (See Genealogical Table, p. 20.) The fact, however, that
Bishop Brand is described as ‘the first’ shows conclusively that the
text copied in Eric’s Saga was not completed till the ordination of the
second bishop of that name, which took place in 1263.
Of course, as far as this goes, it is not inconsistent with the
writers of these two versions having worked from the same manuscript,
which Hauk altered and edited, while the other scribe contented himself
with a literal copy. While, however, the sense of Hauk’s version
follows approximately that of the rival manuscript, the language is
rarely identical for many words together. Had both been working from
the same manuscript, this is not what one would expect to find: it is
so much simpler to transcribe a passage _verbatim_, when the meaning
which it is intended to convey is as adequately given by such a method.
And Hauk’s text occasionally gives us information which cannot be
explained as a mere intelligent amplification of the other.
Public-domain text, read in full here on John Shaqi.
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