The North American Indian, Vol. 1Curtis, Edward S.
History
The North American Indian, Vol. 1
Curtis, Edward S.
Indians of North America
Because of their pastoral life the Navaho are not villagers. Their
dome-shaped, earth-covered hogáns are usually grouped two or three in the
same locality. The summer house is a rude brush shelter, usually made with
four corner posts, a flat top of brush, and a windbreak of the same
material as a protection against the hot desert siroccos. The hogán
proper, used for storage during the summer, affords a warm and comfortable
shelter to its occupants through the cold winters of their high altitude.
When a hogán is built it is ceremonially consecrated, and if an occupant
should die in it, it is forever deserted and is called _tsí̆ndi hogán_,
"evil house." No Navaho will go near such a house or touch anything taken
from it. If a meal were cooked with decayed wood from a hogán a hundred
years deserted, a Navaho, even if starving, could not be induced to
partake of it. Thus strong are the religious beliefs of this primitive
people.
[Illustration: The Blanket Maker - Navaho]
The Blanket Maker - Navaho
_From Copyright Photograph 1904 by E.S. Curtis_
The domestic equipment of the Navaho is simplicity itself and reflects the
simple life of the tribe. Of household furniture there is none. The
bedding consists usually of a few sheepskins; cooking utensils are earthen
pots of their own making, and cups, knives, and spoons of civilization.
Plates they do not need, as the family eat directly from the pot in which
the food is cooked. The principal food is mutton, boiled, and corn
prepared in many ways. Considerable flour obtained from traders is
consumed; this is leavened slightly and made into small cakes, which are
cooked over the embers like Mexican tortillas.
The women are an important factor in the Navaho tribe. The sheep usually,
and the house, with all that pertains to it, always are the property of
the wife. The independent spirit of the women, instilled by this
incontestable property right, manifests itself throughout the tribe, and
by reason of it the Navaho husband is not apt to seek an opportunity to
criticise his wife so long as she is in a position to say, "If I and the
hogán do not suit you, go elsewhere!" Polygamy is common, but as a rule
the wives of one man are sisters, an arrangement conducive to domestic
harmony.
Public-domain text, read in full here on John Shaqi.
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