1844_, adducing arguments to strengthen that supposition. Dr. Tschudi, however, conceived the idea that it might have been a Peruvian skull which had been brought to Europe as a curiosity during the reign of Charles V. and afterwards thrown aside. His communication appeared in Müller’s _Archiv für Anatomie_. The opinion of the learned traveller was, however, subsequently reversed by the discovery at Atzgersdorf, near Vienna, of another and similar cranium. More recently others have come to light at the Village of St. Roman in Savoy, and in the Valley of the Doubs near Mandense. Dr. Fitzinger has probably investigated this subject with more thoroughness than any other writer, and has shown in his articles in the _Transactions of the Imperial Academy of Vienna_, that this custom was native to the Scythian region in the vicinity of the Mœtian Moor, and prevailed in the Caucasus and along the shores of the Black and Caspian seas and the Bosphorus. Among the most interesting relics cited as sustaining his views is an ancient medal struck in commemoration of the destruction of Aquileia by Attila the Hun in A. D. 452, and bearing the bust of that “Scourge of God.” The head represented in profile is of precisely the same shape as those of the other Avir skulls, having a flattened form in a vertical and oblique direction. Thierry in his _Attila_ has traced the origin of the custom of flattening the skull, to the Huns, who, descending from their home upon the steppes of Northern Asia, left their remains upon many a field in Europe. One of these deformed skulls was discovered in 1856 by J. Hudson Barclay, in a large cavern near the Damascus Gate at Jerusalem. The skeleton was of unusually large size and decayed, but the skull, which was pretty well-preserved, was brought to this country and is preserved in the collection of the Academy of Natural Sciences of Philadelphia.[255] Dr. J. Atkinson Meigs concluded, upon careful examination, that its occiput had been flattened by pressure during childhood. The testimony of Dr. Tschudi, rendered undesignedly, amounts to the best of evidence of the transition of this custom from the eastern shores of Asia to Peru, and this isolated instance has been strengthened beyond question or doubt by the abundant proof which has been brought to light since attention was directed to the subject.[256]