The North Americans of Antiquity: Their origin, migrations, and type of civilization consideredShort, John T. (John Thomas)
History
The North Americans of Antiquity: Their origin, migrations, and type of civilization considered
Short, John T. (John Thomas)
Indians -- Origin; Indians of Mexico -- Antiquities; Indians of North America -- Antiquities
these inferences are true, the _Codex Chimalpopoca_, so far as we
are acquainted with its contents, can render us no assistance with
reference to the question in hand. We will now return to the beginning
of the subject and cite additional authorities, chief among them
Sahagun. In the introduction to his _Historia General_, in speaking
of the origin of this people, he expresses the opinion that it is
impossible to definitely determine more than that they report “that all
the natives came from seven caves, and that these seven caves are the
seven ships or galleys in which the first populators of the land came.”
He adds, “The first people came to populate this land from towards
Florida, and came coasting and disembarked at the port of Pánuco, which
they called Panco, which signifies a place to which they come who pass
the water. This people came in quest of the terrestrial paradise, and
were known by the name Tamoanchan, by which they mean, ‘we seek our
home.’ They settled around the highest mountains that they found. In
coming toward the midday to find the terrestrial paradise, they did
not err, because it is the opinion of the knowing that it is under the
equinoctial line.”[383] The above account is rendered more definite
in the following passage from his third volume:[384] “Countless years
ago the first settlers arrived in these parts of New Spain—which is
nearly another world—coming with ships by sea, approached a port at
the North, and because they disembarked there, it is called Panutla or
Panaoia, place where they arrive who come by the sea; at present it
is corruptly called Pantlan. From that port they commenced to journey
by the shores of the sea, ever beholding the snow-capped Sierras and
the volcanoes, until they came to the province of Guatemala, being
guided by their priest who carried with him their god, with whom he
always counseled concerning what he should do. They settled down in
Tamoanchan, where they were a long time, and never ceased to have their
wise men or prophets, called Amoxoaqui, which signifies ‘men learned
in the ancient paintings,’ who, although they came at the same time,
did not remain with the rest in Tamoanchan, for leaving them there,
they re-embarked and took with them all the paintings of the rites
and mechanic arts which they had brought.” The account continues by
stating that the priests informed their companions before leaving them,
that their God had made them masters of the land, and that they should
inhabit it and await his return. The priests then departed towards
the East with their idol wrapped in blankets. Whereupon the people
invented judicial astrology and the art of interpreting dreams. They
there also constructed the calendar which was followed during the time
of the Toltecs, Mexicans, Tepanecs and Chichimecs. The first migratory
movement was to Teotihuacan, where they erected two mountains in honor
of the sun and moon. Here they elected their rulers and buried their
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account