The North Americans of Antiquity: Their origin, migrations, and type of civilization consideredShort, John T. (John Thomas)
History
The North Americans of Antiquity: Their origin, migrations, and type of civilization considered
Short, John T. (John Thomas)
Indians -- Origin; Indians of Mexico -- Antiquities; Indians of North America -- Antiquities
But at last this paradisiacal age was ended by a great deluge in
which all men and living creatures perished. Only Montezuma and his
friend, the coyote—a prairie-wolf—escaped. This wonderful animal, with
semi-divine attributes, plays a remarkable part in the religion of many
of the Pacific tribes, and furnishes us a parallel in our Occidental
mythology with the half-human, half-brute combinations of Greco-Roman
mythology. The coyote, gifted with prophetic powers, had foretold the
approach of this great calamity, and Montezuma, heeding the warning,
had built him a boat, which he kept in readiness on the summit of Santa
Rosa. His sagacious friend, the coyote, also escaped in an ark made
from a gigantic cane which grew by a river’s side; having gnawed it
down and crawled into it, he stopped up the ends with gum, and escaped.
When the waters subsided, the two met again on dry ground. Montezuma
then employed the coyote on several wearisome excursions in order to
discover the extent of the land, which developed the fact that upon the
east and south and west the water yet remained. Only on the north was
there land.
The Great Spirit and Montezuma again created men and animals, and the
former committed to his partner in the work the duties of governing
the new race. These were, however, neglected by Montezuma, who became
puffed up with pride, and permitted all manner of wickedness to
prevail. The Great Spirit remonstrated with him, even descending
to the earth for the purpose of moving his faithless and haughty
vicegerent to restore order, but with no avail. Then, returning to
his abode in heaven, he pushed the sun back to a remote part of the
sky as a punishment on the race. At this, Montezuma became enraged,
collected the tribes around him, and set about the construction of a
house which should reach heaven. The builders had already completed
several apartments, lined with gold and silver and precious stones,
and progressed to a point which encouraged all to believe that their
defiant purpose would be accomplished, when the Great Spirit smote it
to the earth amid the crash of his thunder. Here the account becomes
very confused—a great leap is made from Montezuma the culture-hero to
Montezuma the emperor, and the two become confounded.
The legend states that upon the defeat of his rebellious scheme,
Montezuma still hardened his heart, and caused the sacred images to
be dragged through the streets for the derision of the villagers; the
temples were desecrated, and defiance to the Supreme declared. As a
punishment, the Great Spirit caused an insect to fly toward the east to
an unknown land, to bring the Spaniards, who utterly destroyed him.
Public-domain text, read in full here on John Shaqi.
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