that any such analogies are to be found among the Maya groups.[548] M. Viollet-le-Duc considers the monuments of Mexico, especially those of Maya origin, to have been influenced by white and yellow races, the former of the Aryan from the north-east, the latter the Turanian from the north-west. He seems to find some analogy between ancient Japanese temples (and quotes a description from Charlevoix, _Histoire du Japan_, ed. 1754, tom. i, chap. x, p. 171) and those of ancient America. He thinks that the style of architecture at Uxmal indicates clearly that the first structures were of wood and resembled the style prevalent in Japan. However, the wooden structures more properly originated with the white races, while the use of stucco is characteristic of the Turanian or Yellow races of the north-west. He thinks it certain that Mitla and Palenque were influenced by a white race.[549] Señor Garcia y Cubas has attempted to prove in a careful argument that the pyramids of Teotihuacan were built for the same purposes as were the pyramids of Egypt. He considers the analogy established in eleven particulars, as follows: the site chosen is the same; the structures are oriented with slight variation, the line through the centres of the pyramids is in the astronomical meridian; the construction in grades and steps is the same; in both cases the larger pyramids are dedicated to the sun; the Nile has a “valley of the dead,” as in Teotihuacan there is a “street of the dead;” some monuments of each class have the nature of fortifications; the smaller mounds are of the same nature and for the same purpose; both pyramids have a small mound joined to one of their faces; the openings discovered in the Pyramid of the Moon are also found in some Egyptian pyramids; the interior arrangement of the pyramids is analogous.[550] Mr. Delafield by a less systematic argument advocates the same theory. However, his capability to discern analogies is not confined to a single structure, since in the pyramid of Cholula and the teocalli of the city of Mexico he finds a counterpart to the temple of Belus at Babylon, as described by Herodotus. The walls around the hill at Xochicalco explain the use of similar embankments at Circleville and Marietta in Ohio, while the order of the apartments at Mitla bears a striking analogy to the arrangements of apartments in the temples of upper Egypt. This and much more Mr. Delafield has been able to discover, but unfortunately only with certainty to his own mind.[551] Löwenstern is equally certain that the American monuments were not constructed by a nation analogous to that which built the pyramids of Egypt.[552] Ranking, on the other hand, finds that Teotihuacan was named after the illustrious dead buried beneath its pyramids, as was the custom in Egypt, but in this instance the name is analogous to that of Thiautcan or Khan, the name of the grand Khan of the Monguls and Tartars who occupied the throne of China at