The North Americans of Antiquity: Their origin, migrations, and type of civilization consideredShort, John T. (John Thomas)
History
The North Americans of Antiquity: Their origin, migrations, and type of civilization considered
Short, John T. (John Thomas)
Indians -- Origin; Indians of Mexico -- Antiquities; Indians of North America -- Antiquities
Echevarria y Veitia treats the subject fully, tracing it through the
traditions of the people. He cites their creation and flood myths,
their account of the building of the Tower of Babel and the confusion
of tongues, their dispersion upon the face of the earth, and the
passage of seven families to the new world (to _Hue hue Tlappalan_)
by means of balsas, with which they crossed rivers and arms of the
sea which they encountered in their journey. Though minute in his
details, he does nothing more in this respect than other important
writers to whom we shall refer in a further chapter, except that his
computations by means of the Mexican calendar have enabled him to
assign dates to some of these occurrences, which, though they probably
are not accurate, are at least interesting. His study of the Mexican
paintings convinces him that the natives had a foreign origin.[173]
The same author in a part of his work refers to the giants as the
first inhabitants of the country, but fails to state whether they came
from the old world or not.[174] Ulloa thinks Noah’s long and aimless
voyage in the ark was not without fruit to the science of navigation.
It gave confidence to his immediate descendants, who no doubt were
enterprising enough to construct similar vessels and undertake voyages
in them. These, falling in with adverse winds and treacherous currents,
were driven to strange islands and even to the new world, and being
unable to return, became the first colonists in these remote regions.
He thinks the custom of eating raw fish, common to the American
tribes, was acquired during long sea voyages.[175] The Abbé Domenech’s
opinion has been cited by Mr. Bancroft in his summary of the views of
this class of writers; we presume, however, only for the amusement of
the reader.[176] The Abbé, less than a score of years ago, committed
himself to the ludicrous and antiquated theory that Ophir had colonized
Peru.[177] Clavigero considers the creation, flood, and Babel myths
of the natives sufficient evidence of unity of origin. He, however,
believes that the migration to this continent began at a very early
period.[178]
Public-domain text, read in full here on John Shaqi.
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