The North Americans of Antiquity: Their origin, migrations, and type of civilization consideredShort, John T. (John Thomas)
History
The North Americans of Antiquity: Their origin, migrations, and type of civilization considered
Short, John T. (John Thomas)
Indians -- Origin; Indians of Mexico -- Antiquities; Indians of North America -- Antiquities
those islands to the whole opposite continent that surrounds the real
sea. For as respects what is within the mouth here mentioned, it
appears to be a bay with a kind of narrow entrance, and that sea is
indeed a true sea, and the land that entirely surrounds it may truly
and most correctly be called a continent.” The priest concludes his
account with the statement that an earthquake in a single night buried
the entire island and its inhabitants. This mysterious island has been
sought for in every quarter of the globe; but the fact that part of
the description seems applicable to the West Indies and the Gulf of
Mexico, has led theorists to place its submerged shores between that
locality and the Cape Verde or Canary groups. It is claimed that this
imaginary land bridge, this backbone of earth and rock, may have once
been the connecting link between the two continents. The claim has had
many champions, but none so celebrated as the lamented Abbé Brasseur
de Bourbourg. The labors of this learned Américaniste are too well
known to require comment.[181] The Codex Chimalpopoca, a Nahua MS. of
anonymous authorship, which served the Abbé as the chief authority
for the Toltec Period of his _Histoire des Nations Civilisées_, is the
basis upon which he rests the advocacy of his “Atlantic Theory.” This
singular Codex, which appears to the eyes of the uninitiated to be
only “A History of the Kingdoms of Culhuacan and Mexico,” he considers
susceptible of an allegorical interpretation, in which he reads the
history and fate of that first of the continents, on whose soil
originated all civilization and whose inhabitants were the genii of the
arts, the origin of which are without even a tradition.[182]
Public-domain text, read in full here on John Shaqi.
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