The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
by a belt, which is often richly decorated by discs of silver about
two by four inches elaborately engraved in their native style. The
trousers are sometimes bound inside the leggings. Their leggings are
of buckskin, red or black, frequently fastened on the outside by a row
of silver half-globe buttons of their own make and woven garters, some
three feet long, twisted around above the calf. The leggings are also
applied without any buttons when they are held by the garters. The
moccasin is one finely made, red or black, or the natural tan colour,
with a rawhide sole turned up all round, and, like the leggings, often
fastened by several silver buttons. The Navajos are extremely fond
of black. The hair of the women is parted and tied in a knot behind
very much the same as that of the men. Their dress is now very like
that of Moki women, that is, a garment that is attached over the right
shoulder, under the left, and falls about half way between the knees
and the ground, usually caught in at the waist by a sash or belt.
Also like the Moki women they wear a kind of combined moccasin and
legging, on certain occasions. This is a rawhide-soled moccasin with
a long narrow top-piece which is wound round and round the leg after
the moccasin is put on, and gives an almost straight line from the
knee down, almost exactly the same as the Moki custom. In fact, so far
as garments are concerned, it might often be difficult to tell Navajo
and Moki women apart. The Moki women wear their hair differently; the
married ones making two cues of it which hang down on each side of the
face, usually in front of the shoulders, while the unmarried ones have
theirs done up in two extraordinary wheels or discs standing parallel
with the side of the face or head, and attached to it by a sort of axle
wound round with string. This effect is obtained by first dividing the
hair into two equal parts, drawing each part to its side of the head
and winding it with string just above the ear, and a little behind
it. Each division is then again divided, horizontally, into two equal
parts, and these parts are carefully brushed around a curved stick,
like a letter U, held with the opening sidewise, the upper one down
and around and the lower one up and around, till they are completely
wound over the U and spread out as much as possible at the same time.
Then they are tied in the middle with a string, that is, between the
arms of the U, and finally, before withdrawing the U, the two portions
are fully spread, till when the U is taken out, and they are further
arranged, they almost meet and form a perfect wheel or circle. In
ordinary practice they do not meet, but resemble a well tied bow-knot
of broad ribbon; but when a girl has a fine head of hair that has been
well cared for, and her mother takes a pride in dressing her hair for
any ceremony or feast day, the wheel is almost perfect. This peculiar
method of hair-dressing is now found nowhere else in the world, except
Public-domain text, read in full here on John Shaqi.
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