The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
[Illustration: TOUCAN OF SQUIER AND DAVIS, REALLY A CROW]
CHAPTER VII
CARVING, MODELLING, SCULPTURE
The shaping of objects in clay, wood, or stone, or other material,
known as carving, modelling, etc., constitutes sculpture. Some form of
these methods was in use in very primitive times for the production
of weapons or tools of wood, bone, or stone. But the greatest schools
of sculpture were basketry and pottery, for in the practice of these
arts a sense of form and proportion could not be dispensed with.
Thus sculpture finds its birth in several arts, but particularly in
basketry, stone-shaping, and pottery. Taken all in all, the Mayas of
Yucatan seem to have been the greatest artists and sculptors, and as
we travel northward from there the skill in art gradually diminishes
till, on passing the old Aztec realm, it drops off rapidly. Far to
the northward the “Moundbuilders” exhibited a moderate skill and in
some objects a similarity to Mexican work, and still farther to the
north-westward the Haidas, Kwakiutls, etc., in their totem poles,
canoes, etc., show not only a singular proficiency in carving in wood,
but also similarities to some of the Mexican work.
Masks, pipes, rattles, and other ceremonial paraphernalia gave the
Amerind sculptor much to do. It must not be supposed, though, that
all members of a tribe possessed the sculptor’s power. There was as
much variation as we now find among ourselves. It is not everyone of
our people who can model a statue, or even carve the rudest shape
imitating man. So it was with the Amerind. He had his arrow-makers,
his skilful potters, his great carvers, who were employed by the less
skilful to do their work. To-day, among the Amerinds of the North-west
coast, there are specialists who carve the totem poles, and obtain high
prices. The totem poles and house-posts are often elaborate, being
covered almost from top to bottom with figures of totemic animals. The
carving is often on a large scale, as the totem poles are frequently
more than fifty feet in height. They are planted several feet in the
ground, then there are several feet plain, and from that on to near the
top they may be covered with carving, while surmounting the whole is a
figure—bird, fish, or bear, or other animal—of large proportions. These
poles stand in front of the house,[143] and are an indication of the
clan or clans to which the person or persons who erected it belong. The
Haidas and the Tlinkits specially excel in totem poles. The execution
of the figures is often extremely good in a barbaric way. Besides the
carved poles there are often the carved columns or posts inside the
houses. These posts serve to support the two great rafters on which
the jack-rafters rest, and are often elaborate. At a deserted village
in south-east Alaska (Cape Fox), I saw two of these columns, each
representing a huge bird, the wings being split out of cedar, quite
Public-domain text, read in full here on John Shaqi.
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