The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
One of the “Temples of the Cross” at Palenque is flanked at the
entrance by two well-constructed figures, one on either side, supposed
to represent the Mayan war and rain gods.[166] These figures are in low
relief, covered with the customary Amerind trappings and head-dresses
of this region. On each tablet there are some calculiform characters.
Many of the ruined buildings still exhibit a wealth of ornamentation
either carved in stone, modelled in stucco, or constructed out of
rubble and stucco. Some of the carvings, notably certain heads at
Uxmal, have formed the basis for much discussion. The latter were
supposed by Waldeck to be representations of elephants’ trunks, but
there is no foundation for this supposition. They more likely represent
ceremonial masks with long noses. Something similar, though lacking
the curve, is seen in some of the remarkable funeral urns found in the
Zapotecan tombs.
The statue of Chac-Mool, found at Chichen Itza by Le Plongeon, is
an example of what was accomplished when the figure was attempted
without any of the accessories of masks, draperies, etc.[167] It is
a large reclining figure, crude and primitive. Some of the work at
other places is more symmetrical, as, for instance, the Lacandon idol
described by Charnay. “This idol is very beautiful and unique of its
kind, for nothing like it has been found either in Tabasco or Yucatan.
It represents a figure sitting cross-legged, the hands resting on the
knees ... the face now mutilated is crowned by an enormous head-dress
of a peculiar style, presenting a fantastic head with a diadem and
medallions, topped by huge feathers, like those on the columns at Tula
and Chichen-Itza.”[168] This idol was found at Menché, where there is
a lot of excellent work in the line of carving, some of the wooden
lintels being particularly interesting. It is impossible in a brief
chapter to convey more than a slight impression of all this elaborate
carving. The reader who desires to obtain a full comprehension of the
work should study Maudsley’s text and illustrations in the _Biologia
Centrali Americana_.
Where modelling was accomplished by the building-up process with stones
and mortar the results were sometimes gigantic. Stephens found an
enormous head made in this way at Izamal at the base of the palace of
Hunpictok. He described it as being seven feet eight inches high. “The
features,” he says, “were first rudely formed by small rough stones,
fixed in the side of the mound by means of mortar, and afterwards
perfected with stucco so hard that it has resisted the action of air
and water for centuries.” The stone composing the chin alone measures
one foot and six inches. The face had an extremely large mustache. This
singular specimen of the Yucatan Amerinds’ modelling skill has, since
the visit of Stephens, completely disappeared. At the same place is
another, however, still intact.
[Illustration: LARGE BUILT-UP HEAD AT IZAMAL
From Stephens
]
Public-domain text, read in full here on John Shaqi.
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