The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Outside of a natural cave or rock shelter, the wikiup of the Pai Ute
exhibits about the lowest type of house used by man. It is said the
chimpanzee makes a rude hut of boughs and branches, but even that could
scarcely be less simple than the Arizona wikiup. This is composed
merely of several branches arranged in a semi-circle, or rather more
than a semi-circle, eight or ten feet in height, their tops together,
and covered with boughs of cedar or pine or any other convenient
brush. About one third of the circumference is open to the south, and
opposite this side the fire is built a few feet away. The Pai Ute is
surrounded by remains of excellent stone dwellings constructed long ago
by Amerinds who are believed to be of the same general stock, but he
has never tried to improve his wikiup of his own accord. The Utes, his
kindred on the north, live in good tipis, but the Pai Ute appears never
to have noticed the fact. The Mokis, also allied to him, live not far
to southward in excellent houses, yet he has never attempted to emulate
them.
[Illustration: MOKI KISI CONSTRUCTION]
In the kisi construction of the Mokis we may perhaps see the beginning
of even the wikiup. The kisi is a sort of windbreak and sun-shelter
lightly constructed of boughs and made in two ways, one called kishoni,
being simply poles stuck in the ground in the arc of a circle with
the concave side towards the north, and interlaced with twigs and
branches to form a shade. The other kind is built by planting several
posts with crotches at their tops in the ground in the form of a
parallelogram and laying other posts or poles across from crotch to
crotch and covering these with poles to form a platform or roof.
Against the whole, on the south side, poles and branches are erected
to form a shade. These affairs are put up in the fields to protect the
crop tenders when there is no convenient cliff or ledge whereon to
erect a better structure of stone. Doubtless out of these shelters,
now seen in the field structures, originally grew the firm adobe and
stone house, by one step or improvement after another, and probably all
house construction had some such simple beginning. In a forested area,
however, the easy construction of a comfortable house out of poles and
bark would delay any development of a durable stone or adobe structure;
the adobe, indeed, would not be durable in a humid climate. Protection
and subsistence dictated the region a tribe or a stock should occupy,
and the region usually determined the character of the house or
shelter. House building, in its beginnings, is largely a result of
environment, and was developed or modified accordingly. The tribes that
were compelled to live in a sterile, dry country, where game and wood
were both scarce, were forced to provide themselves with different
food and different shelter from those which occupied a well-wooded
country abounding in game. A few skins and poles, in the latter case,
would quickly produce a house.
Public-domain text, read in full here on John Shaqi.
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