The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
When in 1871 I encountered Navajos for the first time, on their way to
trade with the Mormons, I do not remember seeing them have any silver
ornaments. This was so soon after their liberation from government
confinement following their war with us that they were, naturally,
very poor. But if they had before possessed much silver they would
have concealed it, and by the time I saw the ones referred to they
would again have been wearing it and trying to trade it for horses,
which they sadly needed. The Navajo silver-work is distinguished by
an extremely artistic quality. Their tools and appliances are very
rude and simple. As their method of operation is probably similar
to that of Amerinds who have not been observed as closely, I will
condense here some of the important details as given by Washington
Matthews.[265] Only a few have attained a degree of proficiency that
enables them to make large hollow articles, like flasks and the like,
but there are many who can turn out bracelets, buttons, buckles, etc.
Their appliances consist “of a forge, a bellows, an anvil, crucibles,
moulds, tongs, scissors, pliers, files, awls, cold chisels, matrix and
die for moulding buttons, wooden implements used in grinding buttons,
wooden stake, basin, charcoal, tools and materials for soldering
(blow-pipe, braid of cotton rags soaked in grease, wire, and borax),
materials for polishing (sandpaper, emery paper, powdered sandstone,
sand, ashes, and solid stone), and materials for whitening (a native
mineral substance—almogen—salt and water).” The forge is built up with
several old boards, an old box, or, when these cannot be procured, of
sticks. The nozzle of the bellows, being wood, is kept back from the
fire several inches and a continuation built in the mud with which the
fire-bed is constructed. The bellows is a tube of goatskin, a foot long
and ten inches in diameter, distended by two or three wooden hoops. The
back of it is a disc of wood with a valve in it. The nozzle is of four
pieces of wood tied together and having a hole an inch square through
the centre, the outside being dressed off till it is approximately
round. Any old piece of iron, like the king-bolt of a wagon, driven
into a log serves for an anvil, though in the absence of this a hard
stone is sufficient. They make their own crucibles of clay, generally
three-cornered, about two inches in every dimension, and baked hard.
“The moulds in which they cast their ingots, cut in soft sandstone with
a home-made chisel, are so easily formed that the smith leaves them
behind when he moves his residence.” “Metallic hemispheres for beads
and buttons are made in a concave matrix by means of a round-pointed
bolt.” Several matrices are made on a single bar of iron and a bolt
that will fit the smallest is sufficient to work all. They prepare
charcoal by building a large fire, and when it is “reduced to a mass of
glowing coals they smother it well with earth and leave it to cool.”
Public-domain text, read in full here on John Shaqi.
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