The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Horse-racing is a sport in which many tribes, especially those of
the plains, are past masters. The Pueblos, particularly the Mokis,
owing to their sedentary life, have less opportunity to develop in
this line, but the Navajos, Sioux, Crows, Blackfeet, and Comanches
have little to learn about rough-and-ready racing. It goes without
saying that the Eskimo, Aleuts, Tlinkits, Haidas, and other North-west
tribes, whose range of life is on and by the sea, have no knowledge
of handling horses. They never adopted the horse, because it was as
useless to them as an elephant or a hippopotamus. But to the plains
tribes this animal came like a gift from the gods, and they appreciated
it fully, and horses became their standard of wealth. Some tribes, like
the Kaivavits, Uinkarets, and Shevwits Utes of northern Arizona have
never possessed many horses because of their poverty, but there were
always a goodly number owned, and horse-racing was a great amusement
with them, as well as with those tribes which counted their horses
by the thousand. Dodge describes an amusing race that took place
near Fort Chadbourne, Texas, between a horse of a Comanche chief and
three horses of the officers of the garrison, which illustrates the
Amerind cleverness in the jockeying line.[294] It took several days
of manœuvring to bring the chief to the point, and then a race was
arranged with the third best horse of the white men. The distance was
four hundred yards, and property to the amount of sixty dollars a side
was wagered on the result. “At the appointed time all the Indians and
most of the garrison were assembled at the track. The Indians ‘showed’
a miserable sheep of a pony with legs like churns; a three-inch coat
of rough hair stuck out all over the body, and a general expression
of neglect, helplessness, and patient suffering struck pity into the
hearts of all beholders. The rider was a stalwart buck of one hundred
and seventy pounds, looking big and strong enough to carry the poor
beast on his shoulders. He was armed with a huge club, with which,
after the word was given, he belabored the miserable animal from start
to finish. To the astonishment of all the whites, the Indian won by
a neck. Another race was proposed by the officers and, after much
‘dickering,’ accepted by the Indians, against the next best horse of
the garrison. The bets were doubled, and in less than an hour the
second race was run by the same pony, with the same apparent exertion
and with exactly the same result. The officers, thoroughly disgusted,
proposed a third race, and brought to the ground a magnificent Kentucky
mare, of the true Lexington blood, and known to beat the best of the
others at least forty yards in four hundred. The Indians accepted the
race, and not only doubled the bets as before, but piled up everything
they could raise, seemingly almost crazed with the excitement of their
previous success. The riders mounted; the word was given. Throwing away
Public-domain text, read in full here on John Shaqi.
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