The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
ascribe it to the Aztec or Nahuatl stock which occupied the region at
the time of the Conquest, but to some anterior tribe.
It has been called a pyramid, with other mounds in Mexico and Central
America, but this is not a proper term for these Amerindian works.
They have not the character of the Egyptian pyramids, nor were they
constructed with the same object. The pyramids were tombs, while the
large Amerind mounds were _foundations_ for buildings. Almost every
ancient building of any consequence in Mexico and adjoining regions, as
well as far up into the United States, stood on a mound of greater or
less elevation. The so-called “palace” of Palenque, in which Stevens
lived while studying the ruins, “stands on an artificial elevation of
an oblong form, forty feet high, three hundred and ten feet in front
and rear, and two hundred and sixty feet on each side. This elevation
was formerly faced with stone, which has been thrown down by the growth
of trees, and its form is hardly distinguishable.” See illustration of
a part of this palace, page 403.
The chief ruins at Copan are all on a huge mound, and at Mitla the
edifices have mound foundations, or rather platforms. A more or less
elevated site for his dwelling-place or temple, whether natural or
artificial, seems to have been almost universal with the Amerindian
people from the Isthmus of Panama to British Columbia. The amount of
labour expended in constructing the artificial foundation platforms and
mounds was something prodigious.
[Illustration: WOODEN FOOD BOWL, HAIDA]
[Illustration: DANCING MASK OF THE MAKAHS, WASHINGTON]
CHAPTER XIII
CUSTOMS AND CEREMONIES
Few Europeans can look at the world from the Amerind point of view,
because few know what it means to have lands free. Happy the man who
has trod the wilderness primeval, and tasted the world in its original
freshness. He alone can understand what the Amerind has lost forever.
When I first went into the West about thirty years ago, the regions we
traversed were untamed, and often we did not meet even Amerinds for
weeks at a time. Such a condition has its charms, and when we remember
that, except in the southern regions of Mexico, the native American
was born and bred to it, we can see that it must be a difficult matter
for him to suddenly change. But a few generations hence, where once he
scaled the cliffs, or followed the deer, he will be sitting down to
a course dinner in a swallow-tail coat. He has already conquered at
football, and the rest of the downward road will be easy for him!
[Illustration: MOKI WICKER CRADLE WITH AWNING CARRYING BASKET OF THE
ARIKAREES
In the smaller figure the awning is over the bowed end
]
Public-domain text, read in full here on John Shaqi.
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