The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
Mexico] were manufactured after the Conquest, not with the intention
of fraud, but with a view to a compromise between the new method
of recording and the old one, which the new teachers were loath to
comprehend and which they refused to adopt.” Powell classifies all
the picture-writings as: (1) Mnemonic—songs, traditions, treaties,
war, and time; (2) Notification—departure, direction, condition,
warning, guidance, geographic features, claim or demand messages, and
communications and record of expeditions; (3) Totemic—tribal, gentile,
clan, and personal designations, insignia, tokens of authority,
personal names, property marks, status of individuals, signs of
particular achievements; (4) Religious—mythic personages, shamanism,
dances, ceremonies, mortuary practices, grave-posts, charms, fetiches;
(5) Customs, habits; (6) Tribal history; (7) Biographic.
[Illustration: LANDA’S MAYA ALPHABET AFTER BRASSEUR
From Bancroft’s _Native Races_
]
On this continent no true alphabet, so far as now known, was produced,
unless we accept that recorded by Bishop Landa, and ascribed to the
Mayas. Landa was the second bishop of Yucatan, and he did his best to
destroy the Maya records and everything else that in his estimation
linked them with the devil. But he did construct an alphabet after
theirs, for the purpose, no doubt, of putting before them the Holy
Gospel, and it is this alphabet that has been preserved. It has been
the basis of many vain attempts to decipher the few ancient Maya
documents that are known, and the failure of these attempts has caused
some investigators to consider the alphabet a pure fabrication, but the
identity of the characters with many of those in the ancient writing
completely disproves this charge. Besides the alphabet, Landa left
some other information concerning the Mayas, and Goodman thus presents
his respects to his memory[50]: “It is a signal instance of the irony
of fate that this bigoted destroyer of the fruits of Maya science and
art—the pietist whose zeal rendered him avid of the obliteration of
every vestige of their impious learning—should have been the only one
to leave a clue by which the mysterious codices and inscriptions will
yet be deciphered. Nevertheless he left such a clue—slight and vague,
it is true; but, when carefully followed up, it broadens and leads into
an open way where everything will presently become self-evident.” The
alphabet was probably modified by a desire to make it conform to the
Spanish, and it is this foreign element possibly that has led to the
unfavourable opinion expressed in some quarters concerning it.
[Illustration: FAC-SIMILE OF THE LORD’S PRAYER IN MICMAC HIEROGLYPHS
From Le Clercq
]
[Illustration: SEQUOYAH’S CHEROKEE SYLLABARY]
Public-domain text, read in full here on John Shaqi.
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