The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the raceDellenbaugh, Frederick Samuel
History
The North-Americans of yesterday : $b a comparative study of North-American Indian life, customs, and products, on the theory of the ethnic unity of the race
Dellenbaugh, Frederick Samuel
Indians of Mexico; Indians of North America
North of the Mexican country certain alphabets were invented by the
European priests for the purpose of furthering the introduction
of Christianity among the Amerinds. Of these the Micmac is a good
example.[51] They were not drawn from pictographs, and were used only
for teaching the Bible. In that field they did not serve to preserve
Amerind history, traditions, and legends. After long contact with
Europeans there was invented but one alphabet, and he who accomplished
this was a half-breed. In 1821, George Gist (or Guess), whose native
name was Sequoyah, a Cherokee, who spoke little if any English, but
whose father was a Dutch peddler and whose mother was of mixed blood,
produced an alphabet, or, more correctly speaking, a syllabary, which
was immediately adopted by his tribe, and enabled them to record their
traditions, sacred formulæ, prayers, etc., which to-day form a valuable
portion of the information we possess of these Amerind people. Many of
the symbols were adapted from our alphabet, an old spelling-book having
found its way into Sequoyah’s hands, but it was the forms which were
utilised, the sounds they represented being usually different. By means
of this syllabary the members of the Cherokee tribe were able to learn
in a few hours to write words, and the system is used to this day.
The endeavour to prove the descent of the Amerinds from one of the
numerous foreign sources that have from time to time been advocated
has at least resulted sometimes in the accumulation or reproduction
of some interesting material. Lord Kingsborough became so infatuated
with the idea that the Amerinds were the Lost Tribes of Israel that
he attempted to prove it in a number of splendid volumes, which also
contain admirable fac-similes of some old Amerind manuscripts.[52] He
spent his fortune on this work, and through a business dispute with
the merchants who furnished the paper he was thrown into Dublin Jail,
where, unfortunately, he died.
To explain the methods employed in the ruder attempts at recording,
the map made by Lean Wolf, a Hidatsa, who once made a trip from Fort
Berthold to Fort Buford, Dakota, with the ambition of stealing a horse,
is a good example. In the illustration the returning horse-tracks
indicate that he was successful and rode home. 1 is Lean Wolf himself;
2, the Hidatsa lodges; 3, Lean Wolfs tracks on his outward course; 4,
government buildings at Fort Buford; 5, several Hidatsa lodges whose
occupants intermarried with Dakotas; 6, Dakota tipis; 7, small square,
a white man’s home, with a cross indicating that he had married a
Dakota woman; 8, horse-tracks; 9, the Missouri River and tributaries.
[Illustration: LEAN WOLF’S MAP, HIDATSA]
Public-domain text, read in full here on John Shaqi.
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