Taking their literature I cannot see that it deserves the praises that have been lavished upon it. The Song of Solomon and the book of Esther are the most interesting in the Old Testament, but these are the very ones that make the smallest pretensions to holiness, and even these are neither of them of very transcendent merit. They would stand no chance of being accepted by Messrs. Cassell and Co. or by any biblical publisher of the present day. Chatto and Windus might take the Song of Solomon, but, with this exception, I doubt if there is a publisher in London who would give a guinea for the pair. Ecclesiastes contains some fine things but is strongly tinged with pessimism, cynicism and affectation. Some of the Proverbs are good, but not many of them are in common use. Job contains some fine passages, and so do some of the Psalms; but the Psalms generally are poor and, for the most part, querulous, spiteful and introspective into the bargain. Mudie would not take thirteen copies of the lot if they were to appear now for the first time—unless indeed their royal authorship were to arouse an adventitious interest in them, or unless the author were a rich man who played his cards judiciously with the reviewers. As for the prophets—we know what appears to have been the opinion formed concerning them by those who should have been best acquainted with them; I am no judge as to the merits of the controversy between them and their fellow-countrymen, but I have read their works and am of opinion that they will not hold their own against such masterpieces of modern literature as, we will say, _The Pilgrim’s Progress_, _Robinson Crusoe_, _Gulliver’s Travels_ or _Tom Jones_. “Whether there be prophecies,” exclaims the Apostle, “they shall fail.” On the whole I should say that Isaiah and Jeremiah must be held to have failed.