Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
For a Ballad: Two sets of rooms in some alms-houses at Cobham near
Gravesend have an inscription stating that they belong to “the Hundred of
Hoo in the Isle of Grain.” These words would make a lovely refrain for a
ballad.
A story about a man who suffered from atrophy of the purse, or atrophy of
the opinions; but whatever the disease some plausible Latin, or
imitation-Latin name must be found for it and also some cure.
A Fairy Story modelled on the Ugly Duckling of Hans Andersen about a
bumptious boy whom all the nice boys hated. He finds out that he was
really at last caressed by the Huxleys and Tyndalls as one of themselves.
A Collection of the letters of people who have committed suicide; and
also of people who only threaten to do so. The first may be got
abundantly from reports of coroners’ inquests, the second would be harder
to come by.
The Structure and Comparative Anatomy of Fads, Fancies and Theories;
showing, moreover, that men and women exist only as the organs and tools
of the ideas that dominate them; it is the fad that is alone living.
An Astronomical Speculation: Each fixed star has a separate god whose
body is his own particular solar system, and these gods know each other,
move about among each other as we do, laugh at each other and criticise
one another’s work. Write some of their discourses with and about one
another.
Imaginary Worlds
A world exactly, to the minutest detail, a duplicate of our own, but as
we shall be five hundred, or from that to twenty thousand, years hence.
Let there be also another world, a duplicate of what we were five hundred
to twenty thousand years ago. There should be many worlds of each kind
at different dates behind us and ahead of us.
I send a visitor from a world ahead of us to a world behind us, after
which he comes to us, and so we learn what happened in the Homeric age.
My visitor will not tell me what has happened in his own world since the
time corresponding to the present moment in our world, because the
knowledge of the future would be not only fatal to ourselves but would
upset the similarity between the two worlds, so they would be no longer
able to refer to us for information on any point of history from the
moment of the introduction of the disturbing element.
Public-domain text, read in full here on John Shaqi.
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