Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
The Manning-Parry barrister looked up with an air of slightly offended
surprise. Conversation was from this point carried on between both
parties through the Italian who acted, as Gogin said afterwards, like one
of those stones in times of plague on which people from the country put
their butter and eggs and people from the town their money.
By and by dealings became more direct between us and at last, I know not
how, I found myself in full discussion with the elder barrister as to
whether Jean Van Eyck’s picture in the National Gallery commonly called
“Portrait of John Arnolfini and his Wife” should not properly be held to
be a portrait of Van Eyck himself (which, by the way, I suppose there is
no doubt that it should not, though I have never gone into the evidence
for the present inscription). Then they spoke of the tricks of light
practised by De Hooghe; so we rebelled, and said De Hooghe had no
tricks—no one less—and that what they called trick was only observation
and direct rendering of nature. Then they applauded Tintoretto, and so
did we, but still as men who were bowing the knee to Baal. We put in a
word for Gaudenzio Ferrari, but they had never heard of him. Then they
played Raffaelle as a safe card and we said he was a master of line and a
facile decorator, but nothing more.
On this all the fat was in the fire, for they had invested in Raffaelle
as believing him to be the Three per Cents of artistic securities. Did I
not like the “Madonna di S. Sisto”? I said, “No.” I said the large
photo looked well at a distance because the work was so concealed under a
dark and sloppy glaze that any one might see into it pretty much what one
chose to bring, while the small photo looked well because it had gained
so greatly by reduction. I said the Child was all very well as a child
but a failure as a Christ, as all infant Christs must be to the end of
time. I said the Pope and female saint, whoever she was, were
commonplace, as also the angels at the bottom. I admitted the beauty of
line in the Virgin’s drapery and also that the work was an effective
piece of decoration, but I said it was not inspired by devotional or
serious feeling of any kind and for impressiveness could not hold its own
with even a very average Madonna by Giovanni Bellini. They appealed to
the Italian, but he said there was a great reaction against Raffaelle in
Italy now and that few of the younger men thought of him as their fathers
had done. Gogin, of course, backed me up, so they were in a minority.
It was not at all what they expected or were accustomed to. I yielded
wherever I could and never differed without giving a reason which they
could understand. They must have seen that there was no malice prepense,
but it always came round to this in the end that we did not agree with
them.
Public-domain text, read in full here on John Shaqi.
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