Butler, Samuel, 1835-1902 -- Notebooks, sketchbooks, etc.
Refer to the agony and settled melancholy with which unborn children in
the womb regard birth as the extinction of their being, and how some
declare that there is a world beyond the womb and others deny this. “We
must all one day be born,” “Birth is certain” and so on, just as we say
of death. Birth involves with it an original sin. It must be sin, for
the wages of sin is death (what else, I should like to know, is the wages
of virtue?) and assuredly the wages of birth is death.
They consider “wilful procreation,” as they call it, much as we do murder
and will not allow it to be a moral ailment at all. Sometimes a jury
will recommend to mercy and sometimes they bring in a verdict of
“justifiable baby-getting,” but they treat these cases as a rule with
great severity.
Every baby has a month of heaven and a month of hell before birth, so
that it may make its choice with its eyes open.
The hour of birth should be prayed for in the litany as well as that of
death, and so it would be if we could remember the agony of horror which,
no doubt, we felt at birth—surpassing, no doubt, the utmost agony of
apprehension that can be felt on death.
Let automata increase in variety and ingenuity till at last they present
so many of the phenomena of life that the religious world declares they
were designed and created by God as an independent species. The
scientific world, on the other hand, denies that there is any design in
connection with them, and holds that if any slight variation happened to
arise by which a fortuitous combination of atoms occurred which was more
suitable for advertising purposes (the automata were chiefly used for
advertising) it was seized upon and preserved by natural selection.
They have schools where they teach the arts of forgetting and of not
seeing. Young ladies are taught the art of proposing. Lists of
successful matches are advertised with the prospectuses of all the girls’
schools.
They have professors of all the languages of the principal beasts and
birds. I stayed with the Professor of Feline Languages who had invented
a kind of Ollendorffian system for teaching the Art of Polite
Conversation among cats.
They have an art-class in which the first thing insisted on is that the
pupils should know the price of all the leading modern pictures that have
been sold during the last twenty years at Christie’s, and the
fluctuations in their values. Give an examination paper on this subject.
The artist being a picture-dealer, the first thing he must do is to know
how to sell his pictures, and therefore how to adapt them to the market.
What is the use of being able to paint a picture unless one can sell it
when one has painted it?
Add that the secret of the success of modern French art lies in its
recognition of values.
Public-domain text, read in full here on John Shaqi.
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