All eating is a kind of proselytising—a kind of dogmatising—a maintaining that the eater’s way of looking at things is better than the eatee’s. We convert the food, or try to do so, to our own way of thinking, and, when it sticks to its own opinion and refuses to be converted, we say it disagrees with us. An animal that refuses to let another eat it has the courage of its convictions and, if it gets eaten, dies a martyr to them. So we can only proselytise fresh meat, the convictions of putrid meat begin to be too strong for us. It is good for a man that he should not be thwarted—that he should have his own way as far, and with as little difficulty, as possible. Cooking is good because it makes matters easier by unsettling the meat’s mind and preparing it for new ideas. All food must first be prepared for us by animals and plants, or we cannot assimilate it; and so thoughts are more easily assimilated that have been already digested by other minds. A man should avoid converse with things that have been stunted or starved, and should not eat such meat as has been overdriven or underfed or afflicted with disease, nor should he touch fruit or vegetables that have not been well grown. Sitting quiet after eating is akin to sitting still during divine service so as not to disturb the congregation. We are catechising and converting our proselytes, and there should be no row. As we get older we must digest more quietly still, our appetite is less, our gastric juices are no longer so eloquent, they have lost that cogent fluency which carried away all that came in contact with it. They have become sluggish and unconciliatory. This is what happens to any man when he suffers from an attack of indigestion. Sea-Sickness Or, indeed, any other sickness is the inarticulate expression of the pain we feel on seeing a proselyte escape us just as we were on the point of converting it. Indigestion This, as I have said above, may be due to the naughtiness of the stiff-necked things that we have eaten, or to the poverty of our own arguments; but it may also arise from an attempt on the part of the stomach to be too damned clever, and to depart from precedent inconsiderately. The healthy stomach is nothing if not conservative. Few radicals have good digestions. Assimilation and Persecution We cannot get rid of persecution; if we feel at all we must persecute something; the mere acts of feeding and growing are acts of persecution. Our aim should be to persecute nothing but such things as are absolutely incapable of resisting us. Man is the only animal that can remain on friendly terms with the victims he intends to eat until he eats them. Matter Infinitely Subdivisible