The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
In that young man approaching this way, you may recognise somewhat of
a philosopher. You might as well attempt to scale the mountains of the
moon as to persuade him that there was much real virtue in the world.
“We are honest,” he argues, “from convenience or policy, and apparently
moral from a fear of society, which has established certain rules,
and is given to certain general opinions, the violations of which are
always attended with some difficulties or vexations. The old Romans
had their censors, whose chief business it was to inspect the morals
of the citizens, and could we, by following some such example, spread
out before us the hidden conduct and practices of each individual, the
little of real conscience and truth, substantial honesty and morality,
we should be able to detect, might tempt us to abandon our moral code
entirely. Or could we, by a glance, penetrate the past lives and
habits, and scrutinize the secret sins of all whom we encounter, what
a terrible blushing there would be in the world, and how many would
laugh in each other’s faces! Many whose apparent honesty now claims
your respect, unable any longer to disguise their hypocrisy, would only
make merry over the numerous counterparts of themselves with whom they
should constantly come in contact. The virtuous Thrasea spoke but the
truth in his favorite maxim, that ‘he who suffers himself to hate vice
will hate mankind;’ for, although all must pretend to virtue from a
kind of social necessity, it is a garment which they cast aside without
a pause when rendered safe from detection, ever faithfully illustrating
the saying of Agathias, that ‘virtue upon necessity is just as long
lived as the fear that occasions it.’ The world seems desperately
determined to vindicate what its Saviour has affirmed, and no prophecy
promises to be more fully realized than his sorrowful declaration that
‘narrow is the way which leadeth unto life, and few there be that find
it.’” Such is a taste of the young man’s opinions, in which he is so
firmly rooted, that should you persuade him that the fate of the town
depended upon ten righteous men to be found within it, he would at once
take to his heels, and never pause until he was far out of danger.
Whether there is not too much of correctness in his melancholy views,
you must determine for yourself.--No very difficult matter, reflected
Peter, amid the many unpleasant examples that are destined daily to
bring unwelcome aid to your judgment, and exhibit to your gaze so many
who seem but to struggle the hardest to obtain the greatest curses.
Public-domain text, read in full here on John Shaqi.
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