The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
Opposite, you may see a genuine specimen of what the world calls
a “successful fellow.” He claims to be a proper person to reside
upon this especial sphere of God’s creation, and bases his peculiar
fitness upon two facts: he is not encumbered with an extra amount
of conscience, nor is he restrained by any settled principles of
virtue--two things, he avers, not well calculated to promote prosperity
in a world where the right and wrong of human actions are so generally
estimated by profit and loss. He will never suffer on account of
possessing too much of either, both of which he regards as certain
roads to poverty, and consequently loss of the world’s esteem. To
persuade you that he is doing you a service whilst plundering you, he
thinks the perfection of skill and ingenuity. Should he ever tempt you
to enter into any of his promising schemes, beware of his plausible
representations, for you may swear they only conceal a design to pick
your pocket with your own consent. No very uncommon occurrence,
reflected Peter, in a world where prosperity is made to depend upon a
cunning address, and where a shrewd head is so much preferred to an
honest heart.
Approaching us, you may see a specimen of that sad human depravity
so frequently encountered, and whom the good morals of the virtuous
public have generally indulged under the plea of necessity. She was
unfortunate recently in disturbing the peace of a very respectable
locality, and having thus over-stepped the bounds of that necessity
which tolerated her, she fell into the meshes of the law, and gave us
rather a funny illustration of the melancholy effect misfortune has
upon friends. Her most punctual visitors, whom she had always received
so very graciously, perhaps having a view to their circumstances and
positions in society, now repulsed her the most roughly, and gave
free vent to their virtuous indignation when she presumed to solicit
_their_ aid. After experiencing this ingratitude and baseness, she
became seriously ill from the excitement; and despairing of being
again restored, her repentant fears set her raving as if mad. Her
disconnected revelations were watched with wonderful anxiety, affording
great amusement to some, and as greatly exciting the fears of others;
but when she expressed it as a Christian duty that a _very_ minute
account of her ill-spent life should be given, she caused more genuine
consternation than could have followed a siege of the town. The fearful
disclosures of a few dozen of her kind, reflected Peter, in each city
and town of the country, specifically setting forth the names of their
visitors and lovers, could create more confusion than attended the
marches of Alexander, and cause a panic perhaps only equalled by that
of ancient Rome when invaded by the barbarians.
Public-domain text, read in full here on John Shaqi.
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