The Oak Shade, or, Records of a Village Literary Association
General
The Oak Shade, or, Records of a Village Literary Association
American literature -- 19th century
Look to the windows of yonder houses--two handsome females. You may
learn a salutary lesson by carefully contemplating their countenances.
The one has led a life of guilt--the other one of innocence and virtue.
Look at their smiles: what sadness there is in the one, and what
satisfaction there seems to linger around the other! With the guilty,
a smile springs only from the lips; with the good, it pleasantly
indicates and answers emotions of the heart. See how vexed and restless
the manner of the one, and how easy and calm that of the other--a noble
contrast between abandonment and graceful dignity. The very bearing
of the one indicates a knowledge of her degradation, whilst that of
the other firmly yet modestly asserts her equality and her claim to
respect. In their loneliness there, you may clearly read the thoughts
of each mirrored in her face. What an expression of languor, regret,
melancholy, remorse, agony, despair, you see in the one; what quiet
repose, comfort, content, pleasure, happiness, joy, is depicted in
the other! See in contrast, a spectre of deep, guilty sorrow, peering
out from the wrinkles and furrows which tell of fearful tempests and
revulsions within, and a calm placid vision beaming forth the life
and buoyancy that speak only of the sweet serenity of the soul: dark,
dreary, desolate night, filled with treacheries, conspiracies, murders,
sprites, and hobgoblins, and bright, mellow sunshine, awakening every
impulse and arousing every feeling to chaste delights! The terrors of
guilt must indeed be fathomless, if it mixes a remorseful recollection
with every smile, and tortures with mental anguish even the moments
treasured for repose. Excitement cannot silence or drive thought from
the brain, and retirement cannot prevent the soul from shrinking from
its own pollution. “All nature is too weak a fence for sin,” observes
an ancient poet, and “hell itself can find no fiercer torment than a
guilty mind,” remarks another. Whatever, reflected Peter, may be the
evil practices of the world, it cannot avoid the furies which they
invoke, nor escape the terrors of their revenge.
Public-domain text, read in full here on John Shaqi.
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