upon the same principle as the preceding, but somewhat more airy;--the
_cravate à la gastronome_, which is a narrow neckcloth, without starch,
fastened very slightly, so that in cases of incipient suffocation it
may be removed at a moment’s notice;--the _cravate de chasse_, or _à la
Diane_, which is worn only on the hunting field, and ought to be deep
green the _cravate en coquille_, the tie of which resembles a shell, and
is very pleasing, though a little finical; the _cravate romantique, à
la fidélité, à la Talma, à l’Italienne, à la Russe_, together with the
_cravate Jesuitique et diplomatique_, are interesting, and may all be
studied to advantage.
In concluding these observations, which are meant to rouse, if possible,
the attention of a slumbering public to a subject, the vast importance
of which the common herd of mankind are too apt to overlook, we cannot
help reflecting with feelings of the most painful kind on the very small
number of persons who are able to tie their cravats in any thing like
a Brummellian or Pe-tershamic style. We call upon our readers, if they
value their necks, to show a greater regard for their cravats. They may
rest assured that a well-tied cravat is better than the most flattering
letter of introduction, or most prepossessing expression of countenance.
An elegant _noeud Gordien_ has been known to secure for its possessor
5,000 L. a-year, and a handsome woman into the bargain. Let it not be
viewed as a light or trifling matter; a cravat, _comme il faut_, is
synonymous with happiness, and they who know the difference between neck
and nothing, will at once perceive that the “march of intellect” means
little more than a due appreciation of the value of the cravat, and as
near an approach as possible to perfection, in the art of tying it.
[EDINBURGH LITERARY JOURNAL.]
[Illustration: 322]
THE MYSTERIOUS VISITOR.
“In the year 1704, a gentleman, to all appearance, of large fortune,
took furnished lodgings in a house in Soho Square. After he had resided
there some weeks with his establishment, he lost his brother, who had
lived at Hampstead, and who, on his death-bed, particularly desired
to be interred in the family-vault at Westminster Abbey. The gentleman
requested his landlord to permit him to bring the corpse of his brother
to his lodgings, and to make arrangements there for the funeral. The
landlord, without hesitation, signified his compliance.
Public-domain text, read in full here on John Shaqi.
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