Epic poetry, Greek -- Translations into English; Homer -- Translations into English; Odysseus, King of Ithaca (Mythological character)
Thus was he busy hereat and praying and making burnt-offering to
Athene, by the stern of the ship, when there drew nigh him one from a
far country, that had slain his man and was fleeing from out of Argos.
He was a soothsayer, and by his lineage he came of Melampus, who of old
time abode in Pylos, mother of flocks, a rich man and one that had an
exceeding goodly house among the Pylians, but afterward he had come to
the land of strangers, fleeing from his country and from Neleus, the
great-hearted, the proudest of living men, who kept all his goods for a
full year by force. All that time Melampus lay bound with hard bonds in
the halls of Phylacus, suffering strong pains for the sake of the
daughter of Neleus, and for the dread blindness of soul which the
goddess, the Erinnys of the dolorous stroke, had laid on him. Howsoever
he escaped his fate, and drave away the lowing kine from Phylace to
Pylos, and avenged the foul deed upon godlike Neleus, and brought the
maiden home to his own brother to wife. As for him, he went to a
country of other men, to Argos, the pastureland of horses; for there
truly it was ordained that he should dwell, bearing rule over many of
the Argives. There he wedded a wife, and builded him a lofty house, and
begat Antiphates and Mantius, two mighty sons. Now Antiphates begat
Oicles the great-hearted, and Oicles Amphiaraus, the rouser of the
host, whom Zeus, lord of the aegis, and Apollo loved with all manner of
love. Yet he reached not the threshold of old age, but died in Thebes
by reason of a woman’s gifts. And the sons born to him were Alcmaeon
and Amphilochus. But Mantius begat Polypheides and Cleitus; but it came
to pass that the golden-throned Dawn snatched away Cleitus for his very
beauty’s sake, that he might dwell with the Immortals.
And Apollo made the high-souled Polypheides a seer, far the chief of
human kind, Amphiaraus being now dead. He removed his dwelling to
Hypheresia, being angered with his father, and here he abode and
prophesied to all men.
This man’s son it was, Theoclymenus by name, that now drew nigh and
stood by Telemachus. And he found him pouring a drink-offering and
praying by the swift black ship, and uttering his voice he spake to him
winged words:
“Friend, since I find thee making burnt-offering in this place, I pray
thee, by thine offerings and by the god, and thereafter by thine own
head, and in the name of the men of thy company answer my question
truly and hide it not. Who art thou of the sons of men and whence?
Where is thy city, where are they that begat thee?”
And wise Telemachus answered him, saying: “Yea now, stranger, I will
plainly tell thee all. Of Ithaca am I by lineage, and my father is
Odysseus, if ever such an one there was, but now hath he perished by an
evil fate. Wherefore I have taken my company and a black ship, and have
gone forth to hear word of my father that has been long afar.”
Public-domain text, read in full here on John Shaqi.
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